WITH his constitutional strength of mind, and conformably with his acquired theories, Maltravers continued to struggle against the latest and strongest passion of his life. It might be seen in the paleness of his brow, and that nameless expression of suffering which betrays itself in the lines about the mouth, that his health was affected by the conflict within him; and many a sudden fit of absence and abstraction, many an impatient sigh, followed by a forced and unnatural gayety, told the observant Valerie that he was the prey of a sorrow he was too proud to disclose. He compelled himself, however, to take, or to affect, an interest in the singular phenomena of the social state around him,—phenomena that, in a happier or serener mood, would indeed have suggested no ordinary food for conjecture and meditation.
The state of visible transition is the state of nearly all the enlightened communities in Europe. But nowhere is it so pronounced as in that country which may be called the Heart of European Civilization. There, all to which the spirit of society attaches itself appears broken, vague, and half developed,—the Antique in ruins, and the New not formed. It is, perhaps, the only country in which the Constructive principle has not kept pace with the Destructive. The Has Been is blotted out; the To Be is as the shadow of a far land in a mighty and perturbed sea.*
* The reader will remember that these remarks were written long before the last French Revolution, and when the dynasty of Louis Philippe was generally considered most secure.
Maltravers, who for several years had not examined the progress of modern literature, looked with mingled feelings of surprise, distaste, and occasional and most reluctant admiration, on the various works which the successors of Voltaire and Rousseau have produced, and are pleased to call the offspring of Truth united to Romance.
Profoundly versed in the mechanism and elements of those masterpieces of Germany and England, from which the French have borrowed so largely while pretending to be original, Maltravers was shocked to see the monsters which these Frankensteins had created from the relics and the offal of the holiest sepulchres. The head of a giant on the limbs of a dwarf, incongruous members jumbled together, parts fair and beautiful,—the whole a hideous distortion!
"It may be possible," said he to De Montaigne, "that these works are admired and extolled; but how they can be vindicated by the examples of Shakspeare and Goethe, or even of Byron, who redeemed poor and melodramatic conceptions with a manly vigour of execution, an energy and completeness of purpose, that Dryden himself never surpassed, is to me utterly inconceivable."
"I allow that there is a strange mixture of fustian and maudlin in all these things," answered De Montaigne; "but they are but the windfalls of trees that may bear rich fruit in due season; meanwhile, any new school is better than eternal imitations of the old. As for critical vindications of the works themselves, the age that produces the phenomena is never the age to classify and analyze them. We have had a deluge, and now new creatures spring from the new soil."
"An excellent simile: they come forth from slime and mud,—fetid and crawling, unformed and monstrous. I grant exceptions; and even in the New School, as it is called, I can admire the real genius, the vital and creative power of Victor Hugo. But oh, that a nation which has known a Corneille should ever spawn forth a ——-! And with these rickety and drivelling abortions—all having followers and adulators—your Public can still bear to be told that they have improved wonderfully on the day when they gave laws and models to the literature of Europe; they can bear to hear ——- proclaimed a sublime genius in the same circles which sneer down Voltaire!"
Voltaire is out of fashion in France, but Rousseau still maintains his influence, and boasts his imitators. Rousseau was the worse man of the two; perhaps he was also the more dangerous writer. But his reputation is more durable, and sinks deeper into the heart of his nation; and the danger of his unstable and capricious doctrines has passed away. In Voltaire we behold the fate of all writers purely destructive; their uses cease with the evils they denounce. But Rousseau sought to construct as well as to destroy; and though nothing could well be more absurd than his constructions, still man loves to look back and see even delusive images—castles in the air—reared above the waste where cities have been. Rather than leave even a burial-ground to solitude, we populate it with ghosts.
By degrees, however, as he mastered all the features of the French literature, Maltravers become more tolerant of the present defects, and more hopeful of the future results. He saw in one respect that that literature carried with it its own ultimate redemption.