[222] These courts have been likened to modern juries; but they were very little bound by the forms and precedents which shackled the latter. What a jury, even nowadays, a jury of only twelve persons, would be if left entirely to impulse and party feeling, any lawyer will readily conceive. How much more capricious, uncertain, and prejudiced a jury of five hundred, and, in some instances, of one thousand or fifteen hundred! [By the junction of two or more divisions, as in cases of Eisangelia. Poll. viii., 53 and 123; also Tittman.]

[223] "Designed by our ancestors," says Aristotle (Pol., lib. viii, c. 3) not, as many now consider it, merely for delight, but for discipline that so the mind might be taught not only how honourably to pursue business, but how creditably to enjoy leisure; for such enjoyment is, after all, the end of business and the boundary of active life.

[224] See Aristot. (Pol., lib. viii., c. 6.)

[225] An anecdote in Gellius, lib. xv., c. 17, refers the date of the disuse of this instrument to the age of Pericles and during the boyhood of Alcibiades.

[226] Drawing was subsequently studied as a branch of education essential to many of the common occupations of life.

[227] Suid.

[228] Hecataeus was also of Miletus.

[229] Pausan., ii., c. 3: Cic. de Orat., ii., c. 53; Aulus Gellius, xv., c. 23.

[230] Fast. Hell., vol. i.

[231] A brilliant writer in the Edinburgh Review (Mr. Macauley) would account for the use of dialogue in Herodotus by the childish simplicity common to an early and artless age—as the boor always unconsciously resorts to the dramatic form of narration, and relates his story by a series of "says he's" and "says I's." But does not Mr. Macauley, in common with many others, insist far too much on the artlessness of the age and the unstudied simplicity of the writer? Though history itself was young, art was already at its zenith. It was the age of Sophocles, Phidias, and Pericles. It was from the Athenians, in their most polished period, that Herodotus received the most rapturous applause. Do not all accounts of Herodotus, as a writer, assure us that he spent the greater part of a long life in composing, polishing, and perfecting his history; and is it not more in conformity with the characteristic spirit of the times, and the masterly effects which Herodotus produces, to conclude, that what we suppose to be artlessness was, in reality, the premeditated elaboration of art?