[ [!-- Note --]

326 ([return])
[ In Syracuse, however, the republic existed when Epicharmus first exhibited his comedies. His genius was therefore formed by a republic, though afterward fostered by a tyranny.

[ [!-- Note --]

327 ([return])
[ For Crates acted in the plays of Cratinus before he turned author. (See above.) Now the first play of Crates dates two years before the first recorded play (the Archilochi) of Cratinus; consequently Cratinus must have been celebrated long previous to the exhibition of the Archilochi—indeed, his earlier plays appear, according to Aristophanes, to have been the most successful, until the old gentleman, by a last vigorous effort, beat the favourite play of Aristophanes himself.

[ [!-- Note --]

328 ([return])
[ That the magistrature did not at first authorize comedy seems a proof that it was not at the commencement considered, like tragedy, of a religious character. And, indeed, though modern critics constantly urge upon us its connexion with religion, I doubt whether at any time the populace thought more of its holier attributes and associations than the Neapolitans of to-day are impressed with the sanctity of the carnival when they are throwing sugarplums at each other.

[ [!-- Note --]

329 ([return])
[ In the interval, however, the poets seem to have sought to elude the law, since the names of two plays (the Satyroi and the Koleophoroi) are recorded during this period—plays which probably approached comedy without answering to its legal definition. It might be that the difficulty rigidly to enforce the law against the spirit of the times and the inclination of the people was one of the causes that led to the repeal of the prohibition.

[ [!-- Note --]

330 ([return])
[ Since that siege lasted nine months of the year in which the decree was made.