Drawn up in their massive phalanx, the Lacedaemonians presented an almost impenetrable body—sweeping slowly on, compact and serried— while the hot and undisciplined valour of the Persians, more fortunate in the skirmish than the battle, broke itself into a thousand waves upon that moving rock. Pouring on in small numbers at a time, they fell fast round the progress of the Greeks—their armour slight against the strong pikes of Sparta—their courage without skill—their numbers without discipline; still they fought gallantly, even when on the ground seizing the pikes with their naked hands, and with the wonderful agility which still characterizes the oriental swordsman, springing to their feet and regaining their arms when seemingly overcome—wresting away their enemies’ shields, and grappling with them desperately hand to hand.

XIX. Foremost of a band of a thousand chosen Persians, conspicuous by his white charger, and still more by his daring valour, rode Mardonius, directing the attack—fiercer wherever his armour blazed. Inspired by his presence, the Persians fought worthily of their warlike fame, and, even in falling, thinned the Spartan ranks. At length the rash but gallant leader of the Asiatic armies received a mortal wound—his scull was crushed in by a stone from the hand of a Spartan [113]. His chosen band, the boast of the army, fell fighting round him, but his death was the general signal of defeat and flight. Encumbered by their long robes, and pressed by the relentless conquerors, the Persians fled in disorder towards their camp, which was secured by wooden intrenchments, by gates, and towers, and walls. Here, fortifying themselves as they best might, they contended successfully, and with advantage, against the Lacedaemonians, who were ill skilled in assault and siege.

Meanwhile the Athenians obtained the victory on the plains over the Greeks of Mardonius—finding their most resolute enemy in the Thebans (three hundred of whose principal warriors fell in the field)—and now joined the Spartans at the Persian camp. The Athenians are said to have been better skilled in the art of siege than the Spartans; yet at that time their experience could scarcely have been greater. The Athenians were at all times, however, of a more impetuous temper; and the men who had “run to the charge” at Marathon were not to be baffled by the desperate remnant of their ancient foe. They scaled the walls —they effected a breach through which the Tegeans were the first to rush—the Greeks poured fast and fierce into the camp. Appalled, dismayed, stupefied by the suddenness and greatness of their loss, the Persians no longer sustained their fame—they dispersed themselves in all directions, falling, as they fled, with a prodigious slaughter, so that out of that mighty armament scarce three thousand effected an escape. We must except, however, the wary and distrustful Artabazus, who, on the first tokens of defeat, had fled with the forty thousand Parthians and Chorasmians he commanded towards Phocis, in the intention to gain the Hellespont. The Mantineans arrived after the capture of the camp, too late for their share of glory; they endeavoured to atone the loss by the pursuit of Artabazus, which was, however, ineffectual. The Eleans arrived after the Mantineans. The leaders of both these people were afterward banished.

XX. An Aeginetan proposed to Pausanias to inflict on the corpse of Mardonius the same insult which Xerxes had put upon the body of Leonidas.

The Spartan indignantly refused. “After elevating my country to fame,” said he, “would you have me depress it to infamy by vengeance on the body of the dead? Leonidas and Thermopylae are sufficiently avenged by this mighty overthrow of the living.”

The body of that brave and ill-fated general, the main author of the war, was removed the next day—by whose piety and to what sepulchre is unknown. The tomb of his doubtful fame is alone eternally visible along the plains of Plataea, and above the gray front of the imperishable Cithaeron!

XXI. The victory won (September, B. C. 479), the conquerors were dazzled by the gorgeous plunder which remained—tents and couches decorated with precious metals—cups, and vessels, and sacks of gold— and the dead themselves a booty, from the costly ornaments of their chains and bracelets, and cimeters vainly splendid—horses, and camels, and Persian women, and all the trappings and appliances by which despotism made a luxury of war.

Pausanias forbade the booty to be touched [114], and directed the helots to collect the treasure in one spot. But those dexterous slaves secreted many articles of value, by the purchase of which several of the Aeginetans, whose avarice was sharpened by a life of commerce, enriched themselves—obtaining gold at the price of brass.

Piety dedicated to the gods a tenth part of the booty—from which was presented to the shrine of Delphi a golden tripod, resting on a three-headed snake of brass; to the Corinthian Neptune a brazen state of the deity, seven cubits high; and to the Jupiter of Olympia a statue of ten cubits. Pausanias obtained also a tenth of the produce in each article of plunder—horses and camels, women and gold—a prize which ruined in rewarding him. The rest was divided among the soldiers, according to their merit.

So much, however, was left unappropriated in the carelessness of satiety, that, in after times, the battlefield still afforded to the search of the Plataeans chests of silver and gold, and other treasures.