“Quid tam dextro pede concipis ut te,
Conatus non poeniteat, votique peracti?” *—JUV.
* What, under such happy auspices do you conceive that you may not repent of your endeavour and accomplished wish?
“YES,” said De Montaigne, “in my way I also am fulfilling my destiny. I am a member of the Chambre des Deputes, and on a visit to England upon some commercial affairs. I found myself in your neighbourhood, and, of course, could not resist the temptation: so you must receive me as your guest for some days.”
“I congratulate you cordially on your senatorial honours. I have already heard of your rising name.”
“I return the congratulations with equal warmth. You are bringing my prophecies to pass. I have read your works with increased pride at our friendship.”
Maltravers sighed slightly, and half turned away.
“The desire of distinction,” said he, after a pause, “grows upon us till excitement becomes disease. The child who is born with the mariner’s instinct laughs with glee when his paper bark skims the wave of a pool. By and by nothing will content him but the ship and the ocean.—Like the child is the author.”
“I am pleased with your simile,” said De Montaigne, smiling. “Do not spoil it, but go on with your argument.”
Maltravers continued: “Scarcely do we win the applause of a moment, ere we summon the past and conjecture the future. Our contemporaries no longer suffice for competitors, our age for the Court to pronounce on our claims: we call up the Dead as our only true rivals—we appeal to Posterity as our sole just tribunal. Is this vain in us? Possibly. Yet such vanity humbles. ‘Tis then only we learn all the difference between Reputation and Fame—between To-Day and Immortality!”
“Do you think,” replied De Montaigne, “that the dead did not feel the same when they first trod the path that leads to the life beyond life? Continue to cultivate the mind, to sharpen by exercise the genius, to attempt to delight or to instruct your race; and even supposing you fall short of every model you set before you—supposing your name moulder with your dust, still you will have passed life more nobly than the unlaborious herd. Grant that you win not that glorious accident, ‘a name below,’ how can you tell but what you may have fitted yourself for high destiny and employ in the world not of men, but of spirits? The powers of the mind are things that cannot be less immortal than the mere sense of identity; their acquisitions accompany us through the Eternal Progress; and we may obtain a lower or a higher grade hereafter, in proportion as we are more or less fitted by the exercise of our intellect to comprehend and execute the solemn agencies of God. The wise man is nearer to the angels than the fool is. This may be an apocryphal dogma, but it is not an impossible theory.”