Now, in these arrangements (for we must here go back a little), there had been one gigantic difficulty of conscience in one party, of feeling in another, to surmount. Mrs. Leslie saw at once that unless Alice’s misfortune was concealed, all the virtues and all the talents in the world could not enable her to retrace the one false step. Mrs. Leslie was a woman of habitual truth and strict rectitude, and she was sorely perplexed between the propriety of candour and its cruelty. She felt unequal to take the responsibility of action on herself; and, after much meditation, she resolved to confide her scruples to one who, of all whom she knew, possessed the highest character for moral worth and religious sanctity. This gentleman, lately a widower, lived at the outskirts of the town selected for Alice’s future residence, and at that time happened to be on a visit in Mrs. Leslie’s neighbourhood. He was an opulent man, a banker; he had once represented the town in parliament, and retiring, from disinclination to the late hours and onerous fatigues even of an unreformed House of Commons, he still possessed an influence to return one, if not both, of the members for the city of C———. And that influence was always exerted so as best to secure his own interest with the powers that be, and advance certain objects of ambition (for he was both an ostentatious and ambitious man in his own way), which he felt he might more easily obtain by proxy than by his own votes and voice in parliament—an atmosphere in which his light did not shine. And it was with a wonderful address that the banker contrived at once to support the government, and yet, by the frequent expression of liberal opinions, to conciliate the Whigs and the Dissenters of his neighbourhood. Parties, political and sectarian, were not then so irreconcilable as they are now. In the whole county there was no one so respected as this eminent person, and yet he possessed no shining talents, though a laborious and energetic man of business. It was solely and wholly the force of moral character which gave him his position in society. He felt this; he was sensitively proud of it; he was painfully anxious not to lose an atom of a distinction that required to be vigilantly secured. He was a very remarkable, yet not (perhaps could we penetrate all hearts), a very uncommon character—this banker! He had risen from, comparatively speaking, a low origin and humble fortunes, and entirely by the scrupulous and sedate propriety of his outward conduct. With such a propriety he, therefore, inseparably connected every notion of worldly prosperity and honour. Thus, though far from a bad man, he was forced into being something of a hypocrite. Every year he had grown more starch and more saintly. He was conscience-keeper to the whole town; and it is astonishing how many persons hardly dared to make a will or subscribe to a charity without his advice. As he was a shrewd man of this world, as well as an accredited guide to the next, his advice was precisely of a nature to reconcile the Conscience and the Interest; and he was a kind of negotiator in the reciprocal diplomacy of earth and heaven. But our banker was really a charitable man, and a benevolent man, and a sincere believer. How, then, was he a hypocrite? Simply because he professed to be far more charitable, more benevolent, and more pious than he really was. His reputation had now arrived to that degree of immaculate polish that the smallest breath, which would not have tarnished the character of another man, would have fixed an indelible stain upon his. As he affected to be more strict than the churchman, and was a great oracle with all who regarded churchmen as lukewarm, so his conduct was narrowly watched by all the clergy of the orthodox cathedral, good men, doubtless, but not affecting to be saints, who were jealous at being so luminously outshone by a layman and an authority of the sectarians. On the other hand, the intense homage and almost worship he received from his followers kept his goodness upon a stretch, if not beyond all human power, certainly beyond his own. For “admiration” (as it is well said somewhere) “is a kind of superstition which expects miracles.” From nature this gentleman had received an inordinate share of animal propensities: he had strong passions, he was by temperament a sensualist. He loved good eating and good wine—he loved women. The two former blessings of the carnal life are not incompatible with canonisation; but St. Anthony has shown that women, however angelic, are not precisely that order of angels that saints may safely commune with. If, therefore, he ever yielded to temptations of a sexual nature, it was with profound secrecy and caution; nor did his right hand know what his left hand did.

This gentleman had married a woman much older than himself, but her fortune had been one of the necessary stepping-stones in his career. His exemplary conduct towards this lady, ugly as well as old, had done much towards increasing the odour of his sanctity. She died of an ague, and the widower did not shock probabilities by affecting too severe a grief.

“The Lord’s will be done!” said he; “she was a good woman, but we should not set our affections too much upon His perishable creatures!”

This was all he was ever heard to say on the matter. He took an elderly gentlewoman, distantly related to him, to manage his house, and sit at the head of the table; and it was thought not impossible, though the widower was past fifty, that he might marry again.

Such was the gentleman called in by Mrs. Leslie, who, of the same religious opinions, had long known and revered him, to decide the affairs of Alice and of Conscience.

As this man exercised no slight or fugitive influence over Alice Darvil’s destinies, his counsels on the point in discussion ought to be fairly related.

“And now,” said Mrs. Leslie, concluding the history, “you will perceive, my dear sir, that this poor young creature has been less culpable than she appears. From the extraordinary proficiency she has made in music, in a time that, by her own account, seems incredibly short; I should suspect her unprincipled betrayer must have been an artist—a professional man. It is just possible that they may meet again, and (as the ranks between them cannot be so very disproportionate) that he may marry her. I am sure that he could not do a better or a wiser thing, for she loves him too fondly, despite her wrongs. Under these circumstances, would it be a—a—a culpable disguise of truth to represent her as a married woman—separated from her husband—and give her the name of her seducer? Without such a precaution you will see, sir, that all hope of settling her reputably in life—all chance of procuring her any creditable independence, is out of the question. Such is my dilemma. What is your advice?—palatable or not, I shall abide by it.”

The banker’s grave and saturnine countenance exhibited a slight degree of embarrassment at the case submitted to him. He began brushing away, with the cuff of his black coat, some atoms of dust that had settled on his drab small-clothes; and, after a slight pause, he replied, “Why, really, dear madam, the question is one of much delicacy—I doubt if men could be good judges upon it; your sex’s tact and instinct on these matters are better—much better than our sagacity. There is much in the dictates of your own heart; for to those who are in the grace of the Lord He vouchsafes to communicate His pleasure by spiritual hints and inward suggestions!”

“If so, my dear sir, the matter is decided; for my heart whispers me that this slight deviation from truth would be a less culpable offence than turning so young and, I had almost said, so innocent a creature adrift upon the world. I may take your opinion as my sanction.”

“Why, really, I can scarcely say so much as that,” said the banker, with a slight smile. “A deviation from truth cannot be incurred without some forfeiture of strict duty.”