CHAPTER III.
WHEREIN THE EARL AND THE STUDENT CONVERSE ON GRAVE BUT DELIGHTFUL MATTERS.—THE STUDENT'S NOTION OF THE ONLY EARTHLY HAPPINESS.
ARAM. If the witch Hope forbids us to be wise,
Yet when I turn to these—Woe's only friends,
And with their weird and eloquent voices calm
The stir and Babel of the world within,
I can but dream that my vex'd years at last
Shall find the quiet of a hermit's cell:—
And, neighbouring not this hacked and jaded world,
Beneath the lambent eyes of the loved stars,
And, with the hollow rocks and sparry caves,
The tides, and all the many-music'd winds
My oracles and co-mates;—watch my life
Glide down the Stream of Knowledge, and behold
Its waters with a musing stillness glass
The thousand hues of Nature and of Heaven.
—From Eugene Aram, a MS. Tragedy.
The Earl continued with the party he had joined; and when their occupation was concluded and they turned homeward, he accepted the Squire's frank invitation to partake of some refreshment at the Manor- house. It so chanced, or perhaps the Earl so contrived it, that Aram and himself, in their way to the village lingered a little behind the rest, and that their conversation was thus, for a few minutes, not altogether general.
"Is it I, Mr. Aram?" said the Earl smiling, "or is it Fate that has made you a convert? The last time we sagely and quietly conferred together, you contended that the more the circle of existence was contracted, the more we clung to a state of pure and all self-dependent intellect, the greater our chance of happiness. Thus you denied that we were rendered happier by our luxuries, by our ambition, or by our affections. Love and its ties were banished from your solitary Utopia. And you asserted that the true wisdom of life lay solely in the cultivation—not of our feelings, but our faculties. You know, I held a different doctrine: and it is with the natural triumph of a hostile partizan, that I hear you are about to relinquish the practice of one of your dogmas;—in consequence, may I hope, of having forsworn the theory?"
"Not so, my Lord," answered Aram, colouring slightly; "my weakness only proves that my theory is difficult,—not that it is wrong. I still venture to think it true. More pain than pleasure is occasioned us by others—banish others, and you are necessarily the gainer. Mental activity and moral quietude are the two states which, were they perfected and united, would constitute perfect happiness. It is such a union which constitutes all we imagine of Heaven, or conceive of the majestic felicity of a God."
"Yet, while you are on earth you will be (believe me) happier in the state you are about to choose," said the Earl. "Who could look at that enchanting face (the speaker directed his eyes towards Madeline) and not feel that it gave a pledge of happiness that could not be broken?"
It was not in the nature of Aram to like any allusion to himself, and still less to his affections: he turned aside his head, and remained silent: the wary Earl discovered his indiscretion immediately.
"But let us put aside individual cases," said he,—"the meum and the tuum forbid all argument:—and confess, that there is for the majority of human beings a greater happiness in love than in the sublime state of passionless intellect to which you would so chillingly exalt us. Has not Cicero said wisely, that we ought no more to subject too slavishly our affections, than to elevate them too imperiously into our masters? Neque se nimium erigere, nec subjacere serviliter."