“Not many, but enough for honour,” said Godolphin: “for myself, I have long forsworn gambling for profit.”
“Ah! I always thought you wanted that perseverance which belongs to strength of character. And how stand your resources now? Sufficient to recommence the world here with credit and eclat?”
“Ay, were I so disposed, Saville. But I shall return to Italy. Within a month hence, I shall depart.”
“What! and only just arrived in town! An heir in possession!”
“Of what?”
“The reputation of having succeeded to a property, the extent of which, if wise, you will tell to no one! Are you so young, Godolphin, as to imagine that it signifies one crumb of this bread what be the rent-roll of your estate, so long as you can obtain credit for any sum to which you are pleased to extend it? Credit! beautiful invention!—the moral new world to which we fly when banished from the old. Credit!—the true charity of Providence, by which they who otherwise would starve live in plenty, and despise the indigent rich. Credit!—admirable system, alike for those who live on it and the wiser few who live by it. Will you borrow some money of me, Godolphin?”
“At what percentage?”
“Why, let me see: funds are low; I’ll be moderate. But stay; be it with you as I did with George Sinclair. You shall have all you want, and pay me with a premium, when you marry an heiress. Why, roan, you wince at the word ‘marry!’”
“‘Tis a sore subject, Saville: one that makes a man think of halters.”
“You are right—I recognise my young pupil. Your old play-writers talked nonsense when they said men lost liberty of person by marriage. Men lose liberty, but it is the liberty of the mind. We cease to be independent of the world’s word, when we grow respectable with a wife, a fat butler, two children, and a family coach. It makes a gentleman little better than a grocer or a king! But you have seen Constance Vernon. Why, out on this folly, Godolphin! You turn away. Do you fancy that I did not penetrate your weakness the moment you mentioned her name?—still less, do you fancy, my dear young friend, that I, who have lived through nearly half a century, and know our nature, and the whole thermometer of our blood, think one jot the worse of you for forming a caprice, or a passion, if you will—for a woman who would set an anchoret, or, what is still colder, a worn out debauchee, on fire? Bah! Godolphin, I am wiser than you take me for. And I will tell you more. For your sake, I am happy that you have incurred already this, our common folly (which we all have once in a life), and that the fit is over. I do not pry into your secrets; I know their delicacy, I do not ask which of you drew back; for, to have gone forward, to have married, would have been madness in both. Nay, it was an impossibility: it could not have happened to my pupil; the ablest, the subtlest, the wisest of my pupils. But, however it was broken off, I repeat that I am glad it happened. One is never sure of a man’s wisdom, till he has been really and vainly in love. You know what that moralizing lump of absurdity, Lord Edouard, has said in the Julie—‘the path of the passions conducts us to philosophy!’ It is true, very true; and now that the path has been fairly trod, the goal is at hand. Now, I can confide in your steadiness; now, I can feel that you will run no chance in future, of over-appreciating that bauble, Woman. You will beg, borrow, steal, and exchange or lose the jewel, with the same delicious excitement, coupled with the same steady indifference, with which we play at a more scientific game, and for a more comprehensive reward. I say more comprehensive reward: for how many women may we be able to buy by a judicious bet on the odd trick!”