Constance smiled at the philosopher’s passion; but she was a woman, and she was moved by it.
“Perhaps,” said she, “in the progress of events, the state of the women may be improved as well as that of the men.”
“Doubtless, at some future stage of the world. And believe me, Lady Erpingham, politician and schemer as you are, that no legislative reform alone will improve mankind: it is the social state which requires reformation.”
“But you asked me some minutes since,” said Constance, after a pause, “if the object of my pursuit was religion. I disappointed but not surprised you by my answer.”
“Yes: you grieved me, because, in your case, religion could alone fill the dreary vacuum of your time. For, with your enlarged and cultivated mind, you would not view the grandest of earthly questions in a narrow and sectarian light. You would not think religion consisted in a sanctified demeanour, in an ostentatious almsgiving, in a harsh judgment of all without the pale of your opinions. You would behold in it a benign and harmonious system of morality, which takes from ceremony enough not to render it tedious but impressive. The school of the Bayles and Voltaires is annihilated. Men begin now to feel that to philosophise is not to sneer. In Doubt, we are stopped short at every outlet beyond the Sensual. In Belief lies the secret of all our valuable exertion. Two sentiments are enough to preserve even the idlest temper from stagnation—a desire and a hope. What then can we say of the desire to be useful, and the hope to be immortal?”
This was language Constance had not often heard before, nor was it frequent on the lips of him who now uttered it. But an interest in the fate and happiness of one in whom he saw so much to admire, had made Mandeville anxious that she should entertain some principle which he could also esteem. And there was a fervour, a sincerity, in his voice and manner, that thrilled to the very heart of Lady Erpingham. She pressed his hand in silence. She thought afterwards over his words; but worldly life is not easily accessible to any lasting impressions save those of vanity and love. Religion has two sources; the habit of early years, or the process of after thought. But to Constance had not been fated the advantage of the first; and how can deep thought of another world be a favourite employment with the scheming woman of this?
This is the only time that Mandeville appears in this work: a type of the rarity of the intervention of religious wisdom on the scenes of real life.
“By the way,” said Saville, as, in departing, he encountered Constance by the door, and made his final adieus; “by the way; you will perhaps meet, somewhere in Italy, my old young friend, Percy Godolphin. He has not been pleased to prate of his whereabout to me; but I hear that he has been seen lately at Naples.”
Constance coloured, and her heart beat violently; but she answered indifferently, and turned away.
The next morning they set off for Italy. But within one week from that day, what a change awaited Constance!