Godolphin, Volume 3.

by Baron Edward Bulwer Lytton Lytton

The young man looked over the mystic hieroglyphics of the art, inscribed on a paper that was placed before the visionary, with deep and scrutinising attention. Without bewildering the reader with those words and figures of weird sound and import which perplex the uninitiated, and entangle the disciple of astrology, I shall merely observe that there was one point in which the judgment appeared to admit doubt as to the signification. The Englishman insisted on the doubt; and a very learned and edifying debate was carried on between pupil and master, in the heat of which all recollection of the point in dispute (as is usual in such cases) evaporated.

"I know not how it is," said the Englishman, "that I should give any credence to a faith which (craving your forgiveness) most men out of Bedlam concur, at this day, in condemning as wholly idle and absurd. For it may be presumed that men only incline to some unpopular theory in proportion as it flatters or favours them; and as for this theory of yours—of ours, if you will—it has foretold me nothing but misfortune."

"Thy horoscope," replied the astrologer, "is indeed singular and ominous: but, like my daughter, the exact minute (within almost a whole hour) of thy birth seems unknown; and however ingeniously we, following the ancients, have contrived means for correcting nativities, our predictions (so long as the exact period of birth is not ascertained) remain, in my mind, always liable to some uncertainty. Indeed, the surest method of reducing the supposed time to the true—that of 'Accidents,' is but partially given, as in thy case; for, with a negligence that cannot be too severely blamed or too deeply lamented, thou hast omitted to mark down, or remember, the days on which accidents—fevers, broken limbs, &c.—occurred to thee; and this omission leaves a cloud over the bright chapters of fate——"

"Which," interrupted the young man, "is so much the happier for me, in that it allows me some loophole for hope."

"Yet," renewed the astrologer, as if resolved to deny his friend any consolation, "thy character, and the bias of thy habits, as well as the peculiarities of thy person—nay even the moles upon thy skin—accord with thy proposed horoscope."

"Be it so!" said the Englishman, gaily. "You grant me, at least, the fairest of earthly gifts—the happiness of pleasing that sex which alone sweetens our human misfortunes. That gift I would sooner have, even accompanied as it is, than all the benign influences without it."

"Yet," said the astrologer, "shalt thou even there be met with affliction; for Saturn had the power to thwart the star Venus, that was disposed to favour thee, and evil may be the result of the love thou inspirest. There is one thing remarkable in our science, which is especially worthy of notice in thy lot. The ancients, unacquainted with the star of Herschel, seem also scarcely acquainted with the character which the influence of that wayward and melancholy orb creates. Thus, the aspect of Herschel neutralises, in great measure, the boldness and ambition, and pride of heart, thou wouldst otherwise have drawn from the felicitous configuration of the stars around the Moon and Mercury at thy birth. That yearning for something beyond the narrow bounds of the world, that love for reverie, that passionate romance, yea, thy very leaning, despite thy worldly sense, to these occult and starry mysteries;—all are bestowed on thee by this new and potential planet."

"And hence, I suppose," said the Englishman, interested (as the astrologer had declared) in spite of himself, "hence that opposition in my nature of the worldly and romantic; hence, with you, I am the dreaming enthusiast; but the instant I regain the living and motley crowd, I shake off the influence with ease, and become the gay pursuer of social pleasures."

"Never at heart gay," muttered the astrologer; "Saturn and Herschel make not sincere mirth-makers." The Englishman did not hear or seem to hear him.

"No," resumed the young man, musingly, "no! it is true that there is some counteraction of what, at times, I should have called my natural bent. Thus, I am bold enough, and covetous of knowledge, and not deaf to vanity; and yet I have no ambition. The desire to rise seems to me wholly unalluring: I scorn and contemn it as a weakness. But what matters it? so much the happier for me if, as you predict, my life be short. But how, if so unambitious and so quiet of habit, how can I imagine that my death will be violent as well as premature?"