“Heed well thy tongue,” said Evan, alarmed; “no jests with the leader of men.”
“Knowest thou, good monk, that a facete and most gentil Roman (if the saintly writer from whom I take the citation reports aright—for, alas! I know not where myself to purchase, or to steal, one copy of Horatius Flaccus) hath said ‘Dulce est desipere in loco.’ It is sweet to jest, but not within reach of claws, whether of kaisars or cats.”
Therewith the knight drew up his spare but stately figure, and arranging his robe with grace and dignity, awaited the coming chief.
Down the paths, one by one, came first the chiefs, privileged by birth to attend the King; and each, as he reached the mouth of the pass, drew on the upper side, among the stones of the rough ground. Then a banner, tattered and torn, with the lion ensign that the Welch princes had substituted for the old national dragon, which the Saxon of Wessex had appropriated to themselves [171], preceded the steps of the King. Behind him came his falconer and bard, and the rest of his scanty household. The King halted in the pass, a few steps from the Norman knight; and Mallet de Graville, though accustomed to the majestic mien of Duke William, and the practised state of the princes of France and Flanders, felt an involuntary thrill of admiration at the bearing of the great child of Nature with his foot on his father’s soil.
Small and slight as was his stature, worn and ragged his mantle of state, there was that in the erect mien and steady eye of the Cymrian hero, which showed one conscious of authority, and potent in will; and the wave of his hand to the knight was the gesture of a prince on his throne. Nor, indeed, was that brave and ill-fated chief without some irregular gleams of mental cultivation, which under happier auspices, might have centred into steadfast light. Though the learning which had once existed in Wales (the last legacy of Rome) had long since expired in broil and blood, and youths no longer flocked to the colleges of Caerleon, and priests no longer adorned the casuistical theology of the age, Gryffyth himself, the son of a wise and famous father [172], had received an education beyond the average of Saxon kings. But, intensely national, his mind had turned from all other literature, to the legends, and songs, and chronicles of his land; and if he is the best scholar who best understands his own tongue and its treasures, Gryffyth was the most erudite prince of his age.
His natural talents, for war especially, were considerable; and judged fairly—not as mated with an empty treasury, without other army than the capricious will of his subjects afforded, and amidst his bitterest foes in the jealous chiefs of his own country, against the disciplined force and comparative civilisation of the Saxon—but as compared with all the other princes of Wales, in warfare, to which he was habituated, and in which chances were even, the fallen son of Llewellyn had been the most renowned leader that Cymry had known since the death of the great Roderic.
So there he stood; his attendants ghastly with famine, drawn up on the unequal ground; above, on the heights, and rising from the stone crags, long lines of spears artfully placed; and, watching him with deathful eyes, somewhat in his rear, the Traitor Three.
“Speak, father, or chief,” said the Welch King in his native tongue; “what would Harold the Earl of Gryffyth the King?”
Then the monk took up the word and spoke.
“Health to Gryffyth-ap-Llewellyn, his chiefs and his people! Thus saith Harold, King Edward’s thegn: By land all the passes are watched; by sea all the waves are our own. Our swords rest in our sheaths; but famine marches each hour to gride and to slay. Instead of sure death from the hunger, take sure life from the foe. Free pardon to all, chiefs and people, and safe return to their homes,—save Gryffyth alone. Let him come forth, not as victim and outlaw, not with bent form and clasped hands, but as chief meeting chief, with his household of state. Harold will meet him, in honour, at the gates of the fort. Let Gryffyth submit to King Edward, and ride with Harold to the Court of the Basileus. Harold promises him life, and will plead for his pardon. And though the peace of this realm, and the fortune of war, forbid Harold to say, ‘Thou shalt yet be a king;’ yet thy crown, son of Llewellyn, shall at least be assured in the line of thy fathers, and the race of Cadwallader shall still reign in Cymry.”