“Nay,” said the King, who, like all true poets, had something of the deep sense of a sage, and was, indeed, regarded as the most prudent as well as the most adventurous chief in the Northland,—“nay, it is not by such words, which my soul seconds too well, that thou canst entrap a ruler of men. Thou must show me the chances of success, as thou wouldst to a grey-beard. For we should be as old men before we engage, and as youths when we wish to perform.”
Then the traitor succinctly detailed all the weak points in the rule of his brother. A treasury exhausted by the lavish and profitless waste of Edward; a land without castle or bulwark, even at the mouths of the rivers; a people grown inert by long peace, and so accustomed to own lord and king in the northern invaders, that a single successful battle might induce half the population to insist on the Saxon coming to terms with the foe, and yielding, as Ironsides did to Canute, one half of the realm. He enlarged on the terror of the Norsemen that still existed throughout England, and the affinity between the Northumbrians and East Anglians with the race of Hardrada. That affinity would not prevent them from resisting at the first; but grant success, and it would reconcile them to the after sway. And, finally, he aroused Hardrada’s emulation by the spur of the news, that the Count of the Normans would seize the prize if he himself delayed to forestall him.
These various representations, and the remembrance of Canute’s victory, decided Hardrada; and, when Tostig ceased, he stretched his hand towards his slumbering warships, and exclaimed:
“Eno’; you have whetted the beaks of the ravens, and harnessed the steeds of the sea!”
CHAPTER VII.
Meanwhile, King Harold of England had made himself dear to his people, and been true to the fame he had won as Harold the Earl. From the moment of his accession, “he showed himself pious, humble, and affable [227], and omitted no occasions to show any token of bounteous liberality, gentleness, and courteous behaviour.”—“The grievous customs, also, and taxes which his predecessors had raised, he either abolished or diminished; the ordinary wages of his servants and men-of-war he increased, and further showed himself very well bent to all virtue and goodness.” [228]
Extracting the pith from these eulogies, it is clear that, as wise statesman no less than as good king, Harold sought to strengthen himself in the three great elements of regal power;—Conciliation of the Church, which had been opposed to his father; The popular affection, on which his sole claim to the crown reposed; And the military force of the land, which had been neglected in the reign of his peaceful predecessor.
To the young Atheling he accorded a respect not before paid to him; and, while investing the descendant of the ancient line with princely state, and endowing him with large domains, his soul, too great for jealousy, sought to give more substantial power to his own most legitimate rival, by tender care and noble counsels,—by efforts to raise a character feeble by nature, and denationalised by foreign rearing. In the same broad and generous policy, Harold encouraged all the merchants from other countries who had settled in England, nor were even such Normans as had escaped the general sentence of banishment on Godwin’s return, disturbed in their possessions. “In brief,” saith the Anglo-Norman chronicler [229], “no man was more prudent in the land, more valiant in arms, in the law more sagacious, in all probity more accomplished:” and “Ever active,” says more mournfully the Saxon writer, “for the good of his country, he spared himself no fatigue by land or by sea.” [230] From this time, Harold’s private life ceased. Love and its charms were no more. The glow of romance had vanished. He was not one man; he was the state, the representative, the incarnation of Saxon England: his sway and the Saxon freedom, to live or fall together!
The soul really grand is only tested in its errors. As we know the true might of the intellect by the rich resources and patient strength with which it redeems a failure, so do we prove the elevation of the soul by its courageous return into light, its instinctive rebound into higher air, after some error that has darkened its vision and soiled its plumes. A spirit less noble and pure than Harold’s, once entering on the dismal world of enchanted superstition, had habituated itself to that nether atmosphere; once misled from hardy truth and healthful reason, it had plunged deeper and deeper into the maze. But, unlike his contemporary, Macbeth, the Man escaped from the lures of the Fiend. Not as Hecate in hell, but as Dian in heaven, did he confront the pale Goddess of Night. Before that hour in which he had deserted the human judgment for the ghostly delusion; before that day in which the brave heart, in its sudden desertion, had humbled his pride—the man, in his nature, was more strong than the god. Now, purified by the flame that had scorched, and more nerved from the fall that had stunned,—that great soul rose sublime through the wrecks of the Past, serene through the clouds of the Future, concentering in its solitude the destinies of Mankind, and strong with instinctive Eternity amidst all the terrors of Time.