"It was on the banks of the frozen Seine, this day thirty-and-one winters ago, that two holy monks, to whom the gift of prophecy was vouchsafed, told me of direful woes that should fall on England; 'For God,' said they, 'after thy death, has delivered England into the hand of the enemy, and fiends shall wander over the land.' Then I asked in my sorrow, 'Can nought avert the doom? and may not my people free themselves by repentance, like the Ninevites of old?' And the Prophets answered, 'Nay, nor shall the calamity cease, and the curse be completed, till a green tree be sundered in twain, and the part cut off be carried away; yet move, of itself, to the ancient trunk, unite to the stem, bud out with the blossom, and stretch forth its fruit.' So said the monks, and even now, ere I spoke, I saw them again, there, standing mute, and with the paleness of dead men, by the side of my bed!"
These words were said so calmly, and as it were so rationally, that their import became doubly awful from the cold precision of the tone. A shudder passed through the assembly, and each man shrunk from the King's eye, which seemed to each man to dwell on himself. Suddenly that eye altered in its cold beam; suddenly the voice changed its deliberate accent; the grey hairs seemed to bristle erect, the whole face to work with horror; the arms stretched forth, the form writhed on the couch, distorted fragments from the lips: "Sanguelac! Sanguelac!—the Lake of Blood," shrieked forth the dying King, "the Lord hath bent his bow—the Lord hath bared his sword. He comes down as a warrior to war, and his wrath is in the steel and the flame. He boweth the mountains, and comes down, and darkness is under his feet!"
As if revived but for these tremendous denunciations, while the last word left his lips the frame collapsed, the eyes set, and the King fell a corpse in the arms of Harold.
But one smile of the sceptic or the world-man was seen on the paling lips of those present: that smile was not on the lips of warriors and men of mail. It distorted the sharpened features of Stigand, the world-man and the miser, as, passing down, and amidst the group, he said, "Tremble ye at the dreams of a sick old man?" [218]
CHAPTER II.
The time of year customary for the National Assembly; the recent consecration of Westminster, for which Edward had convened all his chief spiritual lords, the anxiety felt for the infirm state of the King, and the interest as to the impending succession—all concurred to permit the instantaneous meeting of a Witan worthy, from rank and numbers, to meet the emergency of the time, and proceed to the most momentous election ever yet known in England. The thegns and prelates met in haste. Harold's marriage with Aldyth, which had taken place but a few weeks before, had united all parties with his own; not a claim counter to the great Earl's was advanced; the choice was unanimous. The necessity of terminating at such a crisis all suspense throughout the kingdom, and extinguishing the danger of all counter intrigues, forbade to men thus united any delay in solemnising their decision; and the august obsequies of Edward were followed on the same day by the coronation of Harold.
It was in the body of the mighty Abbey Church, not indeed as we see it now, after successive restorations and remodellings, but simple in its long rows of Saxon arch and massive column, blending the first Teuton with the last Roman masonries, that the crowd of the Saxon freemen assembled to honour the monarch of their choice. First Saxon king, since England had been one monarchy, selected not from the single House of Cerdic—first Saxon king, not led to the throne by the pale shades of fabled ancestors tracing their descent from the Father-God of the Teuton, but by the spirits that never know a grave—the arch- eternal givers of crowns, and founders of dynasties-Valour and Fame.
Alred and Stigand, the two great prelates of the realm, had conducted Harold to the church [219], and up the aisle to the altar, followed by the chiefs of the Witan in their long robes; and the clergy with their abbots and bishops sung the anthems—"Fermetur manus tua," and "Gloria Patri."
And now the music ceased; Harold prostrated himself before the altar, and the sacred melody burst forth with the great hymn, "Te Deum."
As it ceased, prelate and thegn raised their chief from the floor, and in imitation of the old custom of Teuton and Northman—when the lord of their armaments was borne on shoulder and shield—Harold mounted a platform, and rose in full view of the crowd.