[153] Indeed, apparently the only monastic order in England.
[154] See Note to Robert of Gloucester, vol. ii. p. 372.
[155] The Saxon priests were strictly forbidden to bear arms.—SPELM. Concil. p. 238.
It is mentioned in the English Chronicles, as a very extraordinary circumstance, that a bishop of Hereford, who had been Harold's chaplain, did actually take sword and shield against the Welch. Unluckily, this valiant prelate was slain so soon, that it was no encouraging example.
[156] See Note (K), at the end of the volume.
[157] The Normans and French detested each other; and it was the Norman who taught to the Saxon his own animosities against the Frank. A very eminent antiquary, indeed, De la Rue, considered that the Bayeux tapestry could not be the work of Matilda, or her age, because in it the Normans are called French. But that is a gross blunder on his part; for William, in his own charters, calls the Normans "Franci." Wace, in his "Roman de Rou," often styles the Normans "French;" and William of Poitiers, a contemporary of the Conqueror, gives them also in one passage the same name. Still, it is true that the Normans were generally very tenacious of their distinction from their gallant but hostile neighbours.
[158] The present town and castle of Conway.
[159] See CAMDEN's Britannia, "Caernarvonshire."
[160] When (A.D. 220) the bishops, Germanicus, and Lupus, headed the Britons against the Picts and Saxons, in Easter week, fresh from their baptism in the Alyn, Germanicus ordered them to attend to his war-cry, and repeat it; he gave "Alleluia." The hills so loudly re-echoed the cry, that the enemy caught panic, and fled with great slaughter. Maes Garmon, in Flintshire, was the scene of the victory.
[161] The cry of the English at the onset of battle was "Holy Crosse, God Almighty;" afterwards in fight, "Ouct, ouct," out, out.—HEARNE's Disc. Antiquity of Motts.