[287] Camden, Caernarvonshire.
[288] Pennant's Wales, vol. ii. p. 146.
[289] The ruins still extant are much diminished since the time even of Pownall or Pennant; and must be indeed inconsiderable, compared with the buildings or walls which existed at the date of my tale.
[290] Johann. ap. Acad. Celt. tom. iii. p. 151.
[291] William of Poitiers.
[292] He is considered to refer to such bequest in one of his charters: "Devicto Harlodo rege cum suis complicibus qui michi regnum prudentia Domini destinatum, et beneficio concessionis Domini et cognati mei gloriosi regis Edwardi concessum conati sunt auferre."— FORESTINA, A. 3.
But William's word is certainly not to be taken, for he never scrupled to break it; and even in these words he does not state that it was left him by Edward's will, but destined and given to him—words founded, perhaps, solely on the promise referred to, before Edward came to the throne, corroborated by some messages in the earlier years of his reign, through the Norman Archbishop of Canterbury, who seems to have been a notable intriguer to that end.
[293] Palgrave, "Commonwealth," 560.
[294] "Quo tumulato, subregulus Haroldus Godwin Ducis filius, quem rex ante suam decessionem regni successorem elegerat, a totius Angliae primatibus, ad regale culmen electus, die eodem ab Aldredo Eboracensi Archiepiscopo in regem est honorifice consecratus."—FLOR. Wig.
[295] Some of these Norman chroniclers tell an absurd story of Harold's seizing the crown from the hand of the bishop, and putting it himself on his head. The Bayeux Tapestry, which is William's most connected apology for his claim, shows no such violence; but Harold is represented as crowned very peaceably. With more art, (as I have observed elsewhere,) the Tapestry represents Stigand as crowning him instead of Alred; Stigand being at that time under the Pope's interdict.