“Pshaw!” said the Parson. “That sneer is out of place. You know very well that one merit of our Church is the spirit of toleration, which does not magnify every variety of opinion into a heresy or a schism. But if Sir Peter sends his son at the age of sixteen to a tutor who eliminates the religion of Christianity from his teaching, he deserves to be thrashed within an inch of his life; and,” continued the Parson, eying Sir Peter sternly, and mechanically turning up his cuffs, “I should like to thrash him.”

“Gently, John,” said Sir Peter, recoiling; “gently, my dear kinsman. My heir shall not be educated as a heathen, and Mivers is only bantering us. Come, Mivers, do you happen to know among your London friends some man who, though a scholar and a man of the world, is still a Christian?”

“A Christian as by law established?”

“Well—yes.”

“And who will receive Kenelm as a pupil?”

“Of course I am not putting such questions to you out of idle curiosity.”

“I know exactly the man. He was originally intended for orders, and is a very learned theologian. He relinquished the thought of the clerical profession on succeeding to a small landed estate by the sudden death of an elder brother. He then came to London and bought experience: that is, he was naturally generous; he became easily taken in; got into difficulties; the estate was transferred to trustees for the benefit of creditors, and on the payment of L400 a year to himself. By this time he was married and had two children. He found the necessity of employing his pen in order to add to his income, and is one of the ablest contributors to the periodical press. He is an elegant scholar, an effective writer, much courted by public men, a thorough gentleman, has a pleasant house, and receives the best society. Having been once taken in, he defies any one to take him in again. His experience was not bought too dearly. No more acute and accomplished man of the world. The three hundred a year or so that you would pay for Kenelm would suit him very well. His name is Welby, and he lives in Chester Square.”

“No doubt he is a contributor to ‘The Londoner,’” said the Parson, sarcastically.

“True. He writes our classical, theological, and metaphysical articles. Suppose I invite him to come here for a day or two, and you can see him and judge for yourself, Sir Peter?”

“Do.”