On leaving Mr. Welby’s, Kenelm carried to Cambridge a mind largely stocked with the new ideas that were budding into leaf. He certainly astonished the other freshmen, and occasionally puzzled the mighty Fellows of Trinity and St. John’s. But he gradually withdrew himself much from general society. In fact, he was too old in mind for his years; and after having mixed in the choicest circles of a metropolis, college suppers and wine parties had little charm for him. He maintained his pugilistic renown; and on certain occasions, when some delicate undergraduate had been bullied by some gigantic bargeman, his muscular Christianity nobly developed itself. He did not do as much as he might have done in the more intellectual ways of academical distinction. Still, he was always among the first in the college examinations; he won two university prizes, and took a very creditable degree, after which he returned home, more odd, more saturnine—in short, less like other people—than when he had left Merton School. He had woven a solitude round him out of his own heart, and in that solitude he sat still and watchful as a spider sits in his web.
Whether from natural temperament or from his educational training under such teachers as Mr. Mivers, who carried out the new ideas of reform by revering nothing in the past, and Mr. Welby, who accepted the routine of the present as realistic, and pooh-poohed all visions of the future as idealistic, Kenelm’s chief mental characteristic was a kind of tranquil indifferentism. It was difficult to detect in him either of those ordinary incentives to action,—vanity or ambition, the yearning for applause or the desire of power. To all female fascinations he had been hitherto star-proof. He had never experienced love, but he had read a good deal about it; and that passion seemed to him an unaccountable aberration of human reason, and an ignominious surrender of the equanimity of thought which it should be the object of masculine natures to maintain undisturbed. A very eloquent book in praise of celibacy, and entitled “The Approach to the Angels,” written by that eminent Oxford scholar, Decimus Roach, had produced so remarkable an effect upon his youthful mind that, had he been a Roman Catholic, he might have become a monk. Where he most evinced ardour it was a logician’s ardour for abstract truth; that is, for what he considered truth: and, as what seems truth to one man is sure to seem falsehood to some other man, this predilection of his was not without its inconveniences and dangers, as may probably be seen in the following chapter.
Meanwhile, rightly to appreciate his conduct therein, I entreat thee, O candid reader (not that any reader ever is candid), to remember that he is brimful of new ideas, which, met by a deep and hostile undercurrent of old ideas, become more provocatively billowy and surging.
CHAPTER XII.
THERE had been great festivities at Exmundham, in celebration of the honour bestowed upon the world by the fact that Kenelm Chillingly had lived twenty-one years in it.
The young heir had made a speech to the assembled tenants and other admitted revellers, which had by no means added to the exhilaration of the proceedings. He spoke with a fluency and self-possession which were surprising in a youth addressing a multitude for the first time. But his speech was not cheerful.
The principal tenant on the estate, in proposing his health, had naturally referred to the long line of his ancestors. His father’s merits as man and landlord had been enthusiastically commemorated; and many happy auguries for his own future career had been drawn, partly from the excellences of his parentage, partly from his own youthful promise in the honours achieved at the University.
Kenelm Chillingly in reply largely availed himself of those new ideas which were to influence the rising generation, and with which he had been rendered familiar by the journal of Mr. Mivers and the conversation of Mr. Welby.
He briefly disposed of the ancestral part of the question. He observed that it was singular to note how long any given family or dynasty could continue to flourish in any given nook of matter in creation, without any exhibition of intellectual powers beyond those displayed by a succession of vegetable crops. “It is certainly true,” he said, “that the Chillinglys have lived in this place from father to son for about a fourth part of the history of the world, since the date which Sir Isaac Newton assigns to the Deluge. But, so far as can be judged by existent records, the world has not been in any way wiser or better for their existence. They were born to eat as long as they could eat, and when they could eat no longer they died. Not that in this respect they were a whit less insignificant than the generality of their fellow-creatures. Most of us now present,” continued the youthful orator, “are only born in order to die; and the chief consolation of our wounded pride in admitting this fact is in the probability that our posterity will not be of more consequence to the scheme of Nature than we ourselves are.” Passing from that philosophical view of his own ancestors in particular, and of the human race in general, Kenelm Chillingly then touched with serene analysis on the eulogies lavished on his father as man and landlord.