"He must have done so, whether he suspected it or not," said Lily, positively; "otherwise he would not be truthful."
"Why not truthful?" asked Kenelm.
"Don't you see? If you were called upon to describe truthfully the character of any little child, would you only speak of such naughty impulses as all children have in common, and not even hint at the capacity to be made better?"
"Admirably put!" said Kenelm. "There is no doubt that a much fiercer animal than a cat—a tiger, for instance, or a conquering hero—may be taught to live on the kindest possible terms with the creatures on which it was its natural instinct to prey."
"Yes, yes; hear that, aunty! You remember the Happy Family that we saw eight years ago, at Moleswich fair, with a cat not half so nice as Blanche allowing a mouse to bite her ear? Well, then, would Lion not have been shamefully false to Blanche if he had not"—
Lily paused and looked half shyly, half archly, at Kenelm, then added, in slow, deep-drawn tones—"given a glimpse of her innermost self?"
"Innermost self!" repeated Mrs. Cameron, perplexed and laughing gently.
Lily stole nearer to Kenelm and whispered,—
"Is not one's innermost self one's best self?"
Kenelm smiled approvingly. The fairy was rapidly deepening her spell upon him. If Lily had been his sister, his betrothed, his wife, how fondly he would have kissed her! She had expressed a thought over which he had often inaudibly brooded, and she had clothed it with all the charm of her own infantine fancy and womanlike tenderness. Goethe has said somewhere, or is reported to have said, "There is something in every man's heart, that, if you knew it, would make you hate him." What Goethe said, still more what Goethe is reported to have said, is never to be taken quite literally. No comprehensive genius—genius at once poet and thinker—ever can be so taken. The sun shines on a dunghill. But the sun has no predilection for a dunghill. It only comprehends a dunghill as it does a rose. Still Kenelm had always regarded that loose ray from Goethe's prodigal orb with an abhorrence most unphilosophical for a philosopher so young as generally to take upon oath any words of so great a master. Kenelm thought that the root of all private benevolence, of all enlightened advance in social reform, lay in the adverse theorem,—that in every man's nature there lies a something that, could we get at it, cleanse it, polish it, render it visibly clear to our eyes, would make us love him. And in this spontaneous, uncultured sympathy with the results of so many laborious struggles of his own scholastic intellect against the dogma of the German giant, he felt as if he had found a younger—true, but oh, how much more subduing, because so much younger—sister of his own man's soul. Then came, so strongly, the sense of her sympathy with his own strange innermost self, which a man will never feel more than once in his life with a daughter of Eve, that he dared not trust himself to speak. He somewhat hurried his leave-taking.