"Latin verse-making is a mere knack, little more than a proof that one had an elegant scholar for one's tutor, as I certainly had. But it is by special grace that a real scholar can send forth another real scholar, and a Kennedy produce a Munro. But to return to the more interesting question of half holidays; I declare that Clemmy is leading off your husband in triumph. He is actually going to be Puss in the Corner."
"When you know more of Charles,—I mean my husband,—you will discover that his whole life is more or less of a holiday. Perhaps because he is not what you accuse yourself of being: he is not lazy; he never wishes to be a boy once more; and taskwork itself is holiday to him. He enjoys shutting himself up in his study and reading; he enjoys a walk with the children; he enjoys visiting the poor; he enjoys his duties as a clergyman. And though I am not always contented for him, though I think he should have had those honours in his profession which have been lavished on men with less ability and less learning, yet he is never discontented himself. Shall I tell you his secret?"
"Do."
"He is a /Thanks-giving Man/. You, too, must have much to thank God for, Mr. Chillingly; and in thanksgiving to God does there not blend usefulness to man, and such sense of pastime in the usefulness as makes each day a holiday?"
Kenelm looked up into the quiet face of this obscure pastor's wife with a startled expression in his own.
"I see, ma'am," said he, "that you have devoted much thought to the study of the aesthetical philosophy as expounded by German thinkers, whom it is rather difficult to understand."
"I, Mr. Chillingly! good gracious! No! What do you mean by your aesthetical philosophy?"
"According to aesthetics, I believe man arrives at his highest state of moral excellence when labour and duty lose all the harshness of effort,—when they become the impulse and habit of life; when as the essential attributes of the beautiful, they are, like beauty, enjoyed as pleasure; and thus, as you expressed, each day becomes a holiday: a lovely doctrine, not perhaps so lofty as that of the Stoics, but more bewitching. Only, very few of us can practically merge our cares and our worries into so serene an atmosphere."
"Some do so without knowing anything of aesthetics and with no pretence to be Stoics; but, then, they are Christians."
"There are some such Christians, no doubt; but they are rarely to be met with. Take Christendom altogether, and it appears to comprise the most agitated population in the world; the population in which there is the greatest grumbling as to the quantity of labour to be done, the loudest complaints that duty instead of a pleasure is a very hard and disagreeable struggle, and in which holidays are fewest and the moral atmosphere least serene. Perhaps," added Kenelm, with a deeper shade of thought on his brow, "it is this perpetual consciousness of struggle; this difficulty in merging toil into ease, or stern duty into placid enjoyment; this refusal to ascend for one's self into the calm of an air aloof from the cloud which darkens, and the hail-storm which beats upon, the fellow-men we leave below,—that makes the troubled life of Christendom dearer to Heaven, and more conducive to Heaven's design in rendering earth the wrestling-ground and not the resting-place of man, than is that of the Brahmin, ever seeking to abstract himself from the Christian's conflicts of action and desire, and to carry into its extremest practice the aesthetic theory, of basking undisturbed in the contemplation of the most absolute beauty human thought can reflect from its idea of divine good!"