"Going to be married!—Decimus Roach! I thought my Reply would convince him at last."

"I shall look to your Reply to remove some lingering doubts in my own mind."

"Doubts in favour of celibacy?"

"Well, if not for laymen, perhaps for a priesthood."

"The most forcible part of my Reply is on that head: read it attentively. I think that, of all sections of mankind, the clergy are those to whom, not only for their own sakes, but for the sake of the community, marriage should be most commended. Why, sir," continued the vicar, warming up into oratorical enthusiasm, "are you not aware that there are no homes in England from which men who have served and adorned their country have issued forth in such prodigal numbers as those of the clergy of our Church? What other class can produce a list so crowded with eminent names as we can boast in the sons we have reared and sent forth into the world? How many statesmen, soldiers, sailors, lawyers, physicians, authors, men of science, have been the sons of us village pastors? Naturally: for with us they receive careful education; they acquire of necessity the simple tastes and disciplined habits which lead to industry and perseverance; and, for the most part, they carry with them throughout life a purer moral code, a more systematic reverence for things and thoughts religious, associated with their earliest images of affection and respect, than can be expected from the sons of laymen whose parents are wholly temporal and worldly. Sir, I maintain that this is a cogent argument, to be considered well by the nation, not only in favour of a married clergy,—for, on that score, a million of Roaches could not convert public opinion in this country,—but in favour of the Church, the Established Church, which has been so fertile a nursery of illustrious laymen; and I have often thought that one main and undetected cause of the lower tone of morality, public and private, of the greater corruption of manners, of the more prevalent scorn of religion which we see, for instance, in a country so civilized as France, is, that its clergy can train no sons to carry into the contests of earth the steadfast belief in accountability to Heaven."

"I thank you with a full heart," said Kenelm. "I shall ponder well over all that you have so earnestly said. I am already disposed to give up all lingering crotchets as to a bachelor clergy; but, as a layman, I fear that I shall never attain to the purified philanthropy of Mr. Decimus Roach, and, if ever I do marry, it will be very much for my personal satisfaction."

Mr. Emlyn laughed good-humouredly, and, as they had now reached the bridge, shook hands with Kenelm, and walked homewards, along the brook-side and through the burial-ground, with the alert step and the uplifted head of a man who has joy in life and admits of no fear in death.

CHAPTER XIV.

FOR the next two weeks or so Kenelm and Lily met not indeed so often as the reader might suppose, but still frequently; five times at Mrs. Braefield's, once again at the vicarage, and twice when Kenelm had called at Grasmere; and, being invited to stay to tea at one of those visits, he stayed the whole evening. Kenelm was more and more fascinated in proportion as he saw more and more of a creature so exquisitely strange to his experience. She was to him not only a poem, but a poem in the Sibylline Books; enigmatical, perplexing conjecture, and somehow or other mysteriously blending its interest with visions of the future.

Lily was indeed an enchanting combination of opposites rarely blended into harmony. Her ignorance of much that girls know before they number half her years was so relieved by candid, innocent simplicity, so adorned by pretty fancies and sweet beliefs, and so contrasted and lit up by gleams of a knowledge that the young ladies we call well educated seldom exhibit,—knowledge derived from quick observation of external Nature, and impressionable susceptibility to its varying and subtle beauties. This knowledge had been perhaps first instilled, and subsequently nourished, by such poetry as she had not only learned by heart, but taken up as inseparable from the healthful circulation of her thoughts; not the poetry of our own day,—most young ladies know enough of that,—but selected fragments from the verse of old, most of them from poets now little read by the young of either sex, poets dear to spirits like Coleridge or Charles Lamb,—none of them, however, so dear to her as the solemn melodies of Milton. Much of such poetry she had never read in books: it had been taught her in childhood by her guardian the painter. And with all this imperfect, desultory culture, there was such dainty refinement in her every look and gesture, and such deep woman-tenderness of heart. Since Kenelm had commended "Numa Pompilius" to her study, she had taken very lovingly to that old-fashioned romance, and was fond of talking to him about Egeria as of a creature who had really existed.