It was the rapidest and most dastardly flight you could possibly conceive; but it was a great compliment to the argumentative powers of the parson, and he felt it as such. Nevertheless, Mr. Dale thought it right to have a long conversation, both with the squire and Miss Jemima herself, upon the subject which his intended convert had so ignominiously escaped.
The squire, though a great foe to Popery, politically considered, had also quite as great a hatred to renegades and apostates. And in his heart he would have despised Riccabocca if he could have thrown off his religion as easily as he had done his spectacles. Therefore he said simply, “Well, it is certainly a great pity that Rickeybockey is not of the Church of England; though, I take it, that would be unreasonable to expect in a man born and bred under the nose of the Inquisition” (the squire firmly believed that the Inquisition was in full force in all the Italian States, with whips, racks, and thumbscrews; and, indeed, his chief information of Italy was gathered from a perusal he had given in early youth to “The One-Handed Monk”); “but I think he speaks very fairly, on the whole, as to his wife and children. And the thing’s gone too far now to retract. It’s all your fault for not thinking of it before; and I’ve now just made up my mind as to the course to pursue respecting the d—-d stocks!”
As for Miss Jemima, the parson left her with a pious thanksgiving that Riccabocca at least was a Christian, and not a Pagan, Mahometan, or Jew!
CHAPTER XXVIII.
There is that in a wedding which appeals to a universal sympathy. No other event in the lives of their superiors in rank creates an equal sensation amongst the humbler classes.
From the moment the news that Miss Jemima was to be married had spread throughout the village, all the old affection for the squire and his House burst forth the stronger for its temporary suspension. Who could think of the stocks in such a season? The stocks were swept out of fashion,—hunted from remembrance as completely as the question of Repeal or the thought of Rebellion from the warm Irish heart, when the fair young face of the Royal Wife beamed on the sister isle.
Again cordial courtesies were dropped at the thresholds by which the squire passed to his own farm; again the sunburned brows uncovered—no more with sullen ceremony—were smoothed into cheerful gladness at his nod. Nay, the little ones began again to assemble at their ancient rendezvous by the stocks, as if either familiarized with the phenomenon, or convinced that, in the general sentiment of good-will, its powers of evil were annulled.
The squire tasted once more the sweets of the only popularity which is much worth having, and the loss of which a wise man would reasonably deplore,—namely, the popularity which arises from a persuasion of our goodness, and a reluctance to recall our faults. Like all blessings, the more sensibly felt from previous interruption, the squire enjoyed this restored popularity with an exhilarated sense of existence; his stout heart beat more vigorously; his stalwart step trod more lightly; his comely English face looked comelier and more English than ever,—you would have been a merrier man for a week to have come within hearing of his jovial laugh.
He felt grateful to Jemima and to Riccabocca as the special agents of Providence in this general integratio amoris. To have looked at him, you would suppose that it was the squire who was going to be married a second time to his Harry!