"Mon cher," said the baron, in very good French, and in a tone of the most familiar equality with the descendant of the princes and heroes of grand medimval Italy,—"/mon cher/, give me one of your excellent cigars. I think I have put all matters in train."

"You have found out—"

"No; not so fast yet," said the baron, lighting the cigar extended to him. "But you said that you should be perfectly contented if it only cost you L20,000 to marry off your sister (to whom that sum is legally due), and to marry yourself to the heiress."

"I did, indeed."

"Then I have no doubt I shall manage both objects for that sum, if Randal Leslie really knows where the young lady is, and can assist you. Most promising, able man is Randal Leslie—but innocent as a babe just born."

"Ha, ha! Innocent? /Que diable!/"

"Innocent as this cigar, /mon cher/,—strong certainly, but smoked very easily. /Soyez tranquille!/"

CHAPTER XV.

Who has not seen, who not admired, that noble picture by Daniel Maclise, which refreshes the immortal name of my ancestor Caxton! For myself, while with national pride I heard the admiring murmurs of the foreigners who grouped around it (nothing, indeed, of which our nation may be more proud had they seen in the Crystal Palace),—heard, with no less a pride in the generous nature of fellow-artists, the warm applause of living and deathless masters sanctioning the enthusiasm of the popular crowd, what struck me more than the precision of drawing, for which the artist has been always renowned, and the just, though gorgeous affluence of colour which he has more recently acquired, was the profound depth of conception, out of which this great work had so elaborately arisen. That monk, with his scowl towards the printer and his back on the Bible over which his form casts a shadow—the whole transition between the medieval Christianity of cell and cloister, and the modern Christianity that rejoices in the daylight, is depicted there, in the shadow that obscures the Book, in the scowl that is fixed upon the Book-diffuser;—that sombre, musing face of Richard, Duke of Gloucester, with the beauty of Napoleon, darkened to the expression of a Fiend, looking far and anxiously into futurity, as if foreseeing there what antagonism was about to be created to the schemes of secret crime and unrelenting force; the chivalrous head of the accomplished Rivers, seen but in profile, under his helmet, as if the age when Chivalry must defend its noble attributes in steel was already half passed away; and, not least grand of all, the rude thews and sinews of the artisan forced into service on the type, and the ray of intellect, fierce, and menacing revolutions yet to be, struggling through his rugged features, and across his low knitted brow, —all this, which showed how deeply the idea of the discovery in its good and its evil, its saving light and its perilous storms, had sunk into the artist's soul, charmed me as effecting the exact union between sentiment and execution, which is the true and rare consummation of the Ideal in Art. But observe, while in these personages of the group are depicted the deeper and graver agencies implicated in the bright but terrible invention, observe how little the light epicures of the hour heed the scowl of the monk, or the restless gesture of Richard, or the troubled gleam in the eyes of the artisan, King Edward, handsome Poco curante, delighted in the surprise of a child, with a new toy, and Clarence, with his curious, yet careless, glance,—all the while Caxton himself, calm, serene, untroubled, intent solely upon the manifestation of his discovery, and no doubt supremely indifferent whether the first proofs of it shall be dedicated to a Rivers or an Edward, a Richard or a Henry, Plantagenet or Tudor—'t is all the same to that comely, gentle-looking man. So is it ever with your Abstract Science!—not a jot cares its passionless logic for the woe or weal of a generation or two. The stream, once emerged from its source, passes on into the great Intellectual Sea, smiling over the wretch that it drowns, or under the keel of the ship which it serves as a slave.

Now, when about to commence the present chapter on the Varieties of Life, this masterpiece of thoughtful art forced itself on my recollection, and illustrated what I designed to convey. In the surface of every age it is often that which but amuses for the moment the ordinary children of pleasant existence, the Edwards and the Clarences (be they kings and dukes, or simplest of simple subjects), which afterwards towers out as the great serious epoch of the time. When we look back upon human records, how the eye settles upon WRITERS as the main landmarks of the past! We talk of the age of Augustus, of Elizabeth, of Louis XIV., of Anne, as the notable eras of the world. Why? Because it is their writers who have made them so. Intervals between one age of authors and another lie unnoticed, as the flats and common lands of uncultured history. And yet, strange to say, when these authors are living amongst us, they occupy a very small portion of our thoughts, and fill up but desultory interstices in the bitumen and tufo wherefrom we build up the Babylon of our lives. So it is, and perhaps so it should be, whether it pleases the conceit of penmen or not. Life is meant to be active; and books, though they give the action to future generations, administer but to the holiday of the present.