To be married is certainly an event in life; to marry other people is, for a priest, a very ordinary occurrence; and yet, from that day, a great change began to operate in the spirits and the habits of Caleb Price. Have you ever, my gentle reader, buried yourself for some time quietly in the lazy ease of a dull country-life? Have you ever become gradually accustomed to its monotony, and inured to its solitude; and, just at the time when you have half-forgotten the great world—that mare magnum that frets and roars in the distance—have you ever received in your calm retreat some visitor, full of the busy and excited life which you imagined yourself contented to relinquish? If so, have you not perceived, that, in proportion as his presence and communication either revived old memories, or brought before you new pictures of "the bright tumult" of that existence of which your guest made a part,—you began to compare him curiously with yourself; you began to feel that what before was to rest is now to rot; that your years are gliding from you unenjoyed and wasted; that the contrast between the animal life of passionate civilisation and the vegetable torpor of motionless seclusion is one that, if you are still young, it tasks your philosophy to bear,—feeling all the while that the torpor may be yours to your grave? And when your guest has left you, when you are again alone, is the solitude the same as it was before?
Our poor Caleb had for years rooted his thoughts to his village. His guest had been like the Bird in the Fairy Tale, settling upon the quiet branches, and singing so loudly and so gladly of the enchanted skies afar, that, when it flew away, the tree pined, nipped and withering in the sober sun in which before it had basked contented. The guest was, indeed, one of those men whose animal spirits exercise upon such as come within their circle the influence and power usually ascribed only to intellectual qualities. During the month he had sojourned with Caleb, he had brought back to the poor parson all the gaiety of the brisk and noisy novitiate that preceded the solemn vow and the dull retreat;—the social parties, the merry suppers, the open-handed, open-hearted fellowship of riotous, delightful, extravagant, thoughtless YOUTH. And Caleb was not a bookman—not a scholar; he had no resources in himself, no occupation but his indolent and ill-paid duties. The emotions, therefore, of the Active Man were easily aroused within him. But if this comparison between his past and present life rendered him restless and disturbed, how much more deeply and lastingly was he affected by a contrast between his own future and that of his friend! Not in those points where he could never hope equality—wealth and station—the conventional distinctions to which, after all, a man of ordinary sense must sooner or later reconcile himself—but in that one respect wherein all, high and low, pretend to the same rights—rights which a man of moderate warmth of feeling can never willingly renounce—viz., a partner in a lot however obscure; a kind face by a hearth, no matter how mean it be! And his happier friend, like all men full of life, was full of himself—full of his love, of his future, of the blessings of home, and wife, and children. Then, too, the young bride seemed so fair, so confiding, and so tender; so formed to grace the noblest or to cheer the humblest home! And both were so happy, so all in all to each other, as they left that barren threshold! And the priest felt all this, as, melancholy and envious, he turned from the door in that November day, to find himself thoroughly alone. He now began seriously to muse upon those fancied blessings which men wearied with celibacy see springing, heavenward, behind the altar. A few weeks afterwards a notable change was visible in the good man's exterior. He became more careful of his dress, he shaved every morning, he purchased a crop-eared Welsh cob; and it was soon known in the neighbourhood that the only journey the cob was ever condemned to take was to the house of a certain squire, who, amidst a family of all ages, boasted two very pretty marriageable daughters. That was the second holy day-time of poor Caleb —the love-romance of his life: it soon closed. On learning the amount of the pastor's stipend the squire refused to receive his addresses; and, shortly after, the girl to whom he had attached himself made what the world calls a happy match: and perhaps it was one, for I never heard that she regretted the forsaken lover. Probably Caleb was not one of those whose place in a woman's heart is never to be supplied. The lady married, the world went round as before, the brook danced as merrily through the village, the poor worked on the week-days, and the urchins gambolled round the gravestones on the Sabbath,—and the pastor's heart was broken. He languished gradually and silently away. The villagers observed that he had lost his old good-humoured smile; that he did not stop every Saturday evening at the carrier's gate, to ask if there were any news stirring in the town which the carrier weekly visited; that he did not come to borrow the stray newspapers that now and then found their way into the village; that, as he sauntered along the brookside, his clothes hung loose on his limbs, and that he no longer "whistled as he went;" alas, he was no longer "in want of thought!" By degrees, the walks themselves were suspended; the parson was no longer visible: a stranger performed his duties.
One day, it might be some three years and more after the fatal visit I have commemorated—one very wild rough day in early March, the postman, who made the round of the district, rang at the parson's bell. The single female servant, her red hair loose on her neck, replied to the call.
"And how is the master?"
"Very bad;" and the girl wiped her eyes.
"He should leave you something handsome," remarked the postman, kindly, as he pocketed the money for the letter.
The pastor was in bed—the boisterous wind rattled clown the chimney and shook the ill-fitting casement in its rotting frame. The clothes he had last worn were thrown carelessly about, unsmoothed, unbrushed; the scanty articles of furniture were out of their proper places; slovenly discomfort marked the death-chamber. And by the bedside stood a neighbouring clergyman, a stout, rustic, homely, thoroughly Welsh priest, who might have sat for the portrait of Parson Adams.
"Here's a letter for you," said the visitor.
"For me!" echoed Caleb, feebly. "Ah—well—is it not very dark, or are my eyes failing?" The clergyman and the servant drew aside the curtains and propped the sick man up: he read as follows, slowly, and with difficulty:
"DEAR, CALEB,—At last I can do something for you. A friend of mine has a living in his gift just vacant, worth, I understand, from three to four hundred a year: pleasant neighbourhood—small parish. And my friend keeps the hounds!—just the thing for you. He is, however, a very particular sort of person—wants a companion, and has a horror of anything evangelical; wishes, therefore, to see you before he decides. If you can meet me in London, some day next month, I'll present you to him, and I have no doubt it will be settled. You must think it strange I never wrote to you since we parted, but you know I never was a very good correspondent; and as I had nothing to communicate advantageous to you I thought it a sort of insult to enlarge on my own happiness, and so forth. All I shall say on that score is, that I've sown my wild oats; and that you may take my word for it, there's nothing that can make a man know how large, the heart is, and how little the world, till he comes home (perhaps after a hard day's hunting) and sees his own fireside, and hears one dear welcome; and—oh, by the way, Caleb, if you could but see my boy, the sturdiest little rogue! But enough of this. All that vexes me is, that I've never yet been able to declare my marriage: my uncle, however, suspects nothing: my wife bears up against all, like an angel as she is; still, in case of any accident, it occurs to me, now I'm writing to you, especially if you leave the place, that it may be as well to send me an examined copy of the register. In those remote places registers are often lost or mislaid; and it may be useful hereafter, when I proclaim the marriage, to clear up all doubt as to the fact. "Good-bye, old fellow, "Yours most truly, &c., &c."