CHAPTER I.
At noon the next day, not only the vessels in the harbour presented the same appearance of inactivity and desertion which had characterised the preceding evening, but the camp itself seemed forsaken. Pausanias had quitted his ship for the citadel, in which he took up his lodgment when on shore: and most of the officers and sailors of the squadron were dispersed among the taverns and wine-shops, for which, even at that day, Byzantium was celebrated.
It was in one of the lowest and most popular of these latter resorts, and in a large and rude chamber, or rather outhouse, separated from the rest of the building, that a number of the Laconian Helots were assembled. Some of these were employed as sailors, others were the military attendants on the Regent and the Spartans who accompanied him.
At the time we speak of, these unhappy beings were in the full excitement of that wild and melancholy gaiety which is almost peculiar to slaves in their hours of recreation, and in which reaction of wretchedness modern writers have discovered the indulgence of a native humour. Some of them were drinking deep, wrangling, jesting, laughing in loud discord over their cups. At another table rose the deep voice of a singer, chanting one of those antique airs known but to these degraded sons of the Homeric Achaean, and probably in its origin going beyond the date of the Tale of Troy; a song of gross and rustic buffoonery, but ever and anon charged with some image or thought worthy of that language of the universal Muses. His companions listened with a rude delight to the rough voice and homely sounds, and now and then interrupted the wassailers at the other tables by cries for silence, which none regarded. Here and there, with intense and fierce anxiety on their faces, small groups were playing at dice; for gambling is the passion of slaves. And many of these men, to whom wealth could bring no comfort, had secretly amassed large hoards at the plunder of Plataea, from which they had sold to the traders of Aegina gold at the price of brass. The appearance of the rioters was startling and melancholy. They were mostly stunted and undersized, as are generally the progeny of the sons of woe; lean and gaunt with early hardship, the spine of the back curved and bowed by habitual degradation; but with the hard-knit sinews and prominent muscles which are produced by labour and the mountain air; and under shaggy and lowering brows sparkled many a fierce, perfidious, and malignant eye; while as mirth, or gaming, or song, aroused smiles in the various groups, the rude features spoke of passions easily released from the sullen bondage of servitude, and revealed the nature of the animals which thraldom had failed to tame. Here and there however were to be seen forms, unlike the rest, of stately stature, of fair proportions, wearing the divine lineaments of Grecian beauty. From some of these a higher nature spoke out, not in mirth, that last mockery of supreme woe, but in an expression of stern, grave, and disdainful melancholy; others, on the contrary, surpassed the rest in vehemence, clamour, and exuberant extravagance of emotion, as if their nobler physical development only served to entitle them to that base superiority. For health and vigour can make an aristocracy even among Helots. The garments of these merrymakers increased the peculiar effect of their general appearance. The Helots in military excursions naturally relinquished the rough sheep-skin dress that characterised their countrymen at home, the serfs of the soil. The sailors had thrown off, for coolness, the leathern jerkins they habitually wore, and, with their bare arms and breasts, looked as if of a race that yet shivered, primitive and unredeemed, on the outskirts of civilization.
Strangely contrasted with their rougher comrades, were those who, placed occasionally about the person of the Regent, were indulged with the loose and clean robes of gay colours worn by the Asiatic slaves; and these ever and anon glanced at their finery with an air of conscious triumph. Altogether, it was a sight that might well have appalled, by its solemn lessons of human change, the poet who would have beheld in that embruted flock the descendants of the race over whom Pelops and Atreus, and Menelaus, and Agamemnon the king of men, had held their antique sway, and might still more have saddened the philosopher who believed, as Menander has nobly written, 'That Nature knows no slaves.'
Suddenly, in the midst of the confused and uproarious hubbub, the door opened, and Alcman the Mothon entered the chamber. At this sight the clamour ceased in an instant. The party rose, as by a general impulse, and crowded round the new comer.
"My friends," said he, regarding them with the same calm and frigid indifference which usually characterised his demeanour, "you do well to make merry while you may, for something tells me it will not last long. We shall return to Lacedaemon. You look black. So, then, is there no delight in the thought of home?"
"Home!" muttered one of the Helots, and the word, sounding drearily on his lips, was echoed by many, so that it circled like a groan.
"Yet ye have your children as much as if ye were free," said Alcman.
"And for that reason it pains us to see them play, unaware of the future," said a Helot of better mien than his comrades.