“Giles d’Albornoz,” said the Pope, emphatically; and, warmed by the spirit of the Cardinal, he dropped the wonted etiquette of phrase, “I trust implicitly to you. Now the right hand of the Church—hereafter, perhaps, its head. Too well I feel that the lot has fallen on a lowly place. My successor must requite my deficiencies.”
No changing hue, no brightening glance, betrayed to the searching eye of the Pope whatever emotion these words had called up in the breast of the ambitious Cardinal. He bowed his proud head humbly as he answered, “Pray Heaven that Innocent VI. may long live to guide the Church to glory. For Giles d’Albornoz, less priest than soldier, the din of the camp, the breath of the war-steed, suggest the only aspirations which he ever dares indulge. But has your Holiness imparted to your servant all that—”
“Nay,” interrupted Innocent, “I have yet intelligence equally ominous. This John di Vico,—pest go with him!—who still styles himself (the excommunicated ruffian!) Prefect of Rome, has so filled that unhappy city with his emissaries, that we have well-nigh lost the seat of the Apostle. Rome, long in anarchy, seems now in open rebellion. The nobles—sons of Belial!—it is true, are once more humbled; but how?—One Baroncelli, a new demagogue, the fiercest—the most bloody that the fiend ever helped—has arisen—is invested by the mob with power, and uses it to butcher the people and insult the Pontiff. Wearied of the crimes of this man, (which are not even decorated by ability,) the shout of the people day and night along the streets is for ‘Rienzi the Tribune.’”
“Ha!” said the Cardinal, “Rienzi’s faults then are forgotten in Rome, and there is felt for him the same enthusiasm in that city as in the rest of Italy?”
“Alas! It is so.”
“It is well, I have thought of this: Rienzi can accompany my progress—”
“My son! the rebel, the heretic—”
“By your Holiness’s absolution will become quiet subject and orthodox Catholic,” said Albornoz. “Men are good or bad as they suit our purpose. What matters a virtue that is useless, or a crime that is useful, to us? The army of the Church proceeds against tyrants—it proclaims everywhere to the Papal towns the restoration of their popular constitutions. Sees not your Holiness that the acquittal of Rienzi, the popular darling, will be hailed an earnest of your sincerity?—sees not your Holiness that his name will fight for us?—sees not your Holiness that the great demagogue Rienzi must be used to extinguish the little demagogue Baroncelli? We must regain the Romans, whether of the city or whether in the seven towns of John di Vico. When they hear Rienzi is in our camp, trust me, we shall have a multitude of deserters from the tyrants—trust me, we shall hear no more of Baroncelli.”
“Ever sagacious,” said the Pope, musingly; “it is true, we can use this man: but with caution. His genius is formidable—”
“And therefore must be conciliated; if we acquit, we must make him ours. My experience has taught me this, when you cannot slay a demagogue by law, crush him with honours. He must be no longer Tribune of the People. Give him the Patrician title of Senator, and he is then the Lieutenant of the Pope!”