Whatever distaste Rienzi might conceive at this speech he masked effectually. “Certes,” said he, “it would be in vain, renowned Captain, to deny that I seek but that power of which thou speakest. But what union can there be between the ambition of a Roman citizen and the leader of paid armies that take their cause only according to their hire—today, fight for liberty in Florence—tomorrow, for tyranny in Bologna? Pardon my frankness; for in this age that is deemed no disgrace which I impute to thy armies. Valour and generalship are held to consecrate any cause they distinguish; and he who is the master of princes, may be well honoured by them as their equal.”

“We are entering into a less deserted quarter of the town,” said the Knight; “is there no secret place—no Aventine—in this direction, where we can confer?”

“Hush!” replied Rienzi, cautiously looking round. “I thank thee, noble Montreal, for the hint; nor may it be well for us to be seen together. Wilt thou deign to follow me to my home, by the Palatine Bridge? (The picturesque ruins shown at this day as having once been the habitation of the celebrated Cola di Rienzi, were long asserted by the antiquarians to have belonged to another Cola or Nicola. I believe, however, that the dispute has been lately decided: and, indeed, no one but an antiquary, and that a Roman one, could suppose that there were two Colas to whom the inscription on the house would apply.) there we can converse undisturbed and secure.”

“Be it so,” said Montreal, falling back.

With a quick and hurried step, Rienzi passed through the town, in which, wherever he was discovered, the scattered citizens saluted him with marked respect; and, turning through a labyrinth of dark alleys, as if to shun the more public thoroughfares, arrived at length at a broad space near the river. The first stars of night shone down on the ancient temple of Fortuna Virilis, which the chances of Time had already converted into the Church of St. Mary of Egypt; and facing the twice-hallowed edifice stood the house of Rienzi.

“It is a fair omen to have my mansion facing the ancient Temple of Fortune,” said Rienzi, smiling, as Montreal followed the Roman into the chamber I have already described.

“Yet Valour need never pray to Fortune,” said the Knight; “the first commands the last.”

Long was the conference between these two men, the most enterprising of their age. Meanwhile, let me make the reader somewhat better acquainted with the character and designs of Montreal, than the hurry of events has yet permitted him to become.

Walter de Montreal, generally known in the chronicles of Italy by the designation of Fra Moreale, had passed into Italy—a bold adventurer, worthy to become a successor of those roving Normans (from one of the most eminent of whom, by the mother’s side, he claimed descent) who had formerly played so strange a part in the chivalric errantry of Europe,—realizing the fables of Amadis and Palmerin—(each knight, in himself a host), winning territories and oversetting thrones; acknowledging no laws save those of knighthood; never confounding themselves with the tribe amongst which they settled; incapable of becoming citizens, and scarcely contented with aspiring to be kings. At that time, Italy was the India of all those well-born and penniless adventurers who, like Montreal, had inflamed their imagination by the ballads and legends of the Roberts and the Godfreys of old; who had trained themselves from youth to manage the barb, and bear, through the heats of summer, the weight of arms; and who, passing into am effeminate and distracted land, had only to exhibit bravery in order to command wealth. It was considered no disgrace for some powerful chieftain to collect together a band of these hardy aliens,—to subsist amidst the mountains on booty and pillage,—to make war upon tyrant or republic, as interest suggested, and to sell, at enormous stipends, the immunities of peace. Sometimes they hired themselves to one state to protect it against the other; and the next year beheld them in the field against their former employers. These bands of Northern stipendiaries assumed, therefore, a civil, as well as a military, importance; they were as indispensable to the safety of one state as they were destructive to the security of all. But five years before the present date, the Florentine Republic had hired the services of a celebrated leader of these foreign soldiers,—Gualtier, duke of Athens. By acclamation, the people themselves had elected that warrior to the state of prince, or tyrant, of their state; before the year was completed, they revolted against his cruelties, or rather against his exactions,—for, despite all the boasts of their historians, they felt an attack on their purses more deeply than an assault on their liberties,—they had chased him from their city, and once more proclaimed themselves a Republic. The bravest, and most favoured of the soldiers of the Duke of Athens had been Walter de Montreal; he had shared the rise and the downfall of his chief. Amongst popular commotions, the acute and observant mind of the Knight of St. John had learned no mean civil experience; he had learned to sound a people—to know how far they would endure—to construe the signs of revolution—to be a reader of the times. After the downfall of the Duke of Athens, as a Free Companion, in other words a Freebooter, Montreal had augmented under the fierce Werner his riches and his renown. At present without employment worthy his spirit of enterprise and intrigue, the disordered and chiefless state of Rome had attracted him thither. In the league he had proposed to Colonna—in the suggestions he had made to the vanity of that Signor—his own object was to render his services indispensable—to constitute himself the head of the soldiery whom his proposed designs would render necessary to the ambition of the Colonna, could it be excited—and, in the vastness of his hardy genius for enterprise, he probably foresaw that the command of such a force would be, in reality, the command of Rome;—a counter-revolution might easily unseat the Colonna and elect himself to the principality. It had sometimes been the custom of Roman, as of other Italian, States, to prefer for a chief magistrate, under the title of Podesta, a foreigner to a native. And Montreal hoped that he might possibly become to Rome what the Duke of Athens had been to Florence—an ambition he knew well enough to be above the gentleman of Provence, but not above the leader of an army. But, as we have already seen, his sagacity perceived at once that he could not move the aged head of the patricians to those hardy and perilous measures which were necessary to the attainment of supreme power. Contented with his present station, and taught moderation by his age and his past reverses, Stephen Colonna was not the man to risk a scaffold from the hope to gain a throne. The contempt which the old patrician professed for the people, and their idol, also taught the deep-thinking Montreal that, if the Colonna possessed not the ambition, neither did he possess the policy, requisite for empire. The Knight found his caution against Rienzi in vain, and he turned to Rienzi himself. Little cared the Knight of St. John which party were uppermost—prince or people—so that his own objects were attained; in fact, he had studied the humours of a people, not in order to serve, but to rule them; and, believing all men actuated by a similar ambition, he imagined that, whether a demagogue or a patrician reigned, the people were equally to be victims, and that the cry of “Order” on the one hand, or of “Liberty” on the other, was but the mere pretext by which the energy of one man sought to justify his ambition over the herd. Deeming himself one of the most honourable spirits of his age, he believed in no honour which he was unable to feel; and, sceptic in virtue, was therefore credulous of vice.

But the boldness of his own nature inclined him, perhaps, rather to the adventurous Rienzi than to the self-complacent Colonna; and he considered that to the safety of the first he and his armed minions might be even more necessary than to that of the last. At present his main object was to learn from Rienzi the exact strength which he possessed, and how far he was prepared for any actual revolt.