Mr. Crauford did marry; and, strange as it may seem, for love,—at least for that brute-like love, of which alone he was capable. After a few years of ill-usage on his side, and endurance on his wife’s, they parted. Tired of her person, and profiting by her gentleness of temper, he sent her to an obscure corner of the country, to starve upon the miserable pittance which was all he allowed her from his superfluities. Even then—such is the effect of the showy proprieties of form and word—Mr. Crauford sank not in the estimation of the world.
“It was easy to see,” said the spectators of his domestic drama, “that a man in temper so mild, in his business so honourable, so civil of speech, so attentive to the stocks and the sermon, could not have been the party to blame. One never knew the rights of matrimonial disagreements, nor could sufficiently estimate the provoking disparities of temper. Certainly Mrs. Crauford never did look in good humour, and had not the open countenance of her husband; and certainly the very excesses of Mr. Crauford betokened a generous warmth of heart, which the sullenness of his conjugal partner might easily chill and revolt.”
And thus, unquestioned and unblamed, Mr. Crauford walked onward in his beaten way; and, secretly laughing at the toleration of the crowd, continued at his luxurious villa the orgies of a passionless yet brutal sensuality.
So far might the character of Richard Crauford find parallels in hypocrisy and its success. Dive we now deeper into his soul. Possessed of talents which, though of a secondary rank, were in that rank consummate, Mr. Crauford could not be a villain by intuition or the irregular bias of his nature: he was a villain upon a grander scale; he was a villain upon system. Having little learning and less knowledge, out of his profession his reflection expended itself upon apparently obvious deductions from the great and mysterious book of life. He saw vice prosperous in externals, and from this sight his conclusion was drawn. “Vice,” said he, “is not an obstacle to success; and if so, it is at least a pleasanter road to it than your narrow and thorny ways of virtue.” But there are certain vices which require the mask of virtue, and Crauford thought it easier to wear the mask than to school his soul to the reality. So to the villain he added the hypocrite. He found the success equalled his hopes, for he had both craft and genius; nor was he naturally without the minor amiabilities, which to the ignorance of the herd seem more valuable than coin of a more important amount. Blinded as we are by prejudice, we not only mistake but prefer decencies to moralities; and, like the inhabitants of Cos, when offered the choice of two statues of the same goddess, we choose, not that which is the most beautiful, but that which is the most dressed.
Accustomed easily to dupe mankind, Crauford soon grew to despise them; and from justifying roguery by his own interest, he now justified it by the folly of others; and as no wretch is so unredeemed as to be without excuse to himself, Crauford actually persuaded his reason that he was vicious upon principle, and a rascal on a system of morality. But why the desire of this man, so consummately worldly and heartless, for an intimacy with the impoverished and powerless student? This question is easily answered. In the first place, during Crauford’s acquaintance with Glendower abroad, the latter had often, though innocently, galled the vanity and self-pride of the parvenu affecting the aristocrat, and in poverty the parvenu was anxious to retaliate. But this desire would probably have passed away after he had satisfied his curiosity, or gloated his spite, by one or two insights into Glendower’s home,—for Crauford, though at times a malicious, was not a vindictive, man,—had it not been for a much more powerful object which afterwards occurred to him. In an extensive scheme of fraud, which for many years this man had carried on and which for secrecy and boldness was almost unequalled, it had of late become necessary to his safety to have a partner, or rather tool. A man of education, talent, and courage was indispensable, and Crauford had resolved that Glendower should be that man. With the supreme confidence in his own powers which long success had given him; with a sovereign contempt for, or rather disbelief in, human integrity; and with a thorough conviction that the bribe to him was the bribe with all, and that none would on any account be poor if they had the offer to be rich,—Crauford did not bestow a moment’s consideration upon the difficulty of his task, or conceive that in the nature and mind of Glendower there could exist any obstacle to his design.
Men addicted to calculation are accustomed to suppose those employed in the same mental pursuit arrive, or ought to arrive, at the same final conclusion. Now, looking upon Glendower as a philosopher, Crauford looked upon him as a man who, however he might conceal his real opinions, secretly laughed, like Crauford’s self, not only at the established customs, but at the established moralities of the world. Ill-acquainted with books, the worthy Richard was, like all men similarly situated, somewhat infected by the very prejudices he affected to despise; and he shared the vulgar disposition to doubt the hearts of those who cultivate the head. Glendower himself had confirmed this opinion by lauding, though he did not entirely subscribe to, those moralists who have made an enlightened self-interest the proper measure of all human conduct; and Crauford, utterly unable to comprehend this system in its grand, naturally interpreted it in a partial, sense. Espousing self-interest as his own code, he deemed that in reality Glendower’s principles did not differ greatly from his; and, as there is no pleasure to a hypocrite like that of finding a fit opportunity to unburden some of his real sentiments, Crauford was occasionally wont to hold some conference and argument with the student, in which his opinions were not utterly cloaked in their usual disguise; but cautious even in his candour, he always forbore stating such opinions as his own: he merely mentioned them as those which a man beholding the villanies and follies of his kind, might be tempted to form; and thus Glendower, though not greatly esteeming his acquaintance, looked upon him as one ignorant in his opinions, but not likely to err in his conduct.
These conversations did, however, it is true, increase Crauford’s estimate of Glendower’s integrity, but they by no means diminished his confidence of subduing it. Honour, a deep and pure sense of the divinity of good, the steady desire of rectitude, and the supporting aid of a sincere religion,—these he did not deny to his intended tool: he rather rejoiced that he possessed them. With the profound arrogance, the sense of immeasurable superiority, which men of no principle invariably feel for those who have it, Crauford said to himself, “Those very virtues will be my best dupes; they cannot resist the temptations I shall offer; but they can resist any offer to betray me afterwards; for no man can resist hunger: but your fine feelings, your nice honour, your precise religion,—he! he! he!—these can teach a man very well to resist a common inducement; they cannot make him submit to be his own executioner; but they can prevent his turning king’s evidence and being executioner to another. No, no: it is not to your common rogues that I may dare trust my secret,—my secret, which is my life! It is precisely of such a fine, Athenian, moral rogue as I shall make my proud friend that I am in want. But he has some silly scruples; we must beat them away: we must not be too rash; and above all, we must leave the best argument to poverty. Want is your finest orator; a starving wife, a famished brat,—he! he!—these are your true tempters,—your true fathers of crime, and fillers of jails and gibbets. Let me see: he has no money, I know, but what he gets from that bookseller. What bookseller, by the by? Ah, rare thought! I’ll find out, and cut off that supply. My lady wife’s cheek will look somewhat thinner next month, I fancy—he! he! But ‘t is a pity, for she is a glorious creature! Who knows but I may serve two purposes? However, one at present! business first, and pleasure afterwards; and, faith, the business is damnably like that of life and death.”
Muttering such thoughts as these, Crauford took his way one evening to Glendower’s house.