“When in the depths of my soul I set up that divinity of this nether earth, which Brutus never really understood, if, because unsuccessful in its efforts, he doubted its existence, I said in the proud prayer with which I worshipped it, ‘Poverty may humble my lot, but it shall not debase thee; Temptation may shake my nature, but not the rock on which thy temple is based; Misfortune may wither all the hopes that have blossomed around thine altar, but I will sacrifice dead leaves when the flowers are no more. Though all that I have loved perish, all that I have coveted fade away, I may murmur at fate, but I will have no voice but that of homage for thee! Nor, while thou smilest upon my way, would I exchange with the loftiest and happiest of thy foes! More bitter than aught of what I then dreamed have been my trials, but I have fulfilled my vow!’”
“I believe that alone to be a true description of Virtue which makes it all-sufficient to itself, that alone a just portraiture of its excellence which does not lessen its internal power by exaggerating its outward advantages, nor degrade its nobility by dwelling only on its rewards. The grandest moral of ancient lore has ever seemed to me that which the picture of Prometheus affords; in whom neither the shaking earth, nor the rending heaven, nor the rock without, nor the vulture within, could cause regret for past benevolence, or terror for future evil, or envy, even amidst tortures, for the dishonourable prosperity of his insulter! [Mercury.—See the “Prometheus” of Aeschylus.] Who that has glowed over this exalted picture will tell us that we must make Virtue prosperous in order to allure to it, or clothe Vice with misery in order to revolt us from its image? Oh! who, on the contrary, would not learn to adore Virtue, from the bitterest sufferings of such a votary, a hundredfold more than he would learn to love Vice from the gaudiest triumphs of its most fortunate disciples?”
Something there was in Mordaunt’s voice and air, and the impassioned glow of his countenance, that, long after he had ceased, thrilled in Clarence’s heart, “like the remembered tone of a mute lyre.” And when a subsequent event led him at rash moments to doubt whether Virtue was indeed the chief good, Linden recalled the words of that night and the enthusiasm with which they were uttered, repented that in his doubt he had wronged the truth, and felt that there is a power in the deep heart of man to which even Destiny is submitted!
CHAPTER LXIII.
Will you hear the letter?
.....
This is the motley-minded gentleman that I have before met in the
forest.—As You Like It.
A morning or two after the conversation with which our last chapter concluded, Clarence received the following letter from the Duke of Haverfield:—
Your letter, my dear Linden, would have been answered before, but for an occurrence which is generally supposed to engross the whole attention of the persons concerned in it. Let me see,—ay, three,—yes, I have been exactly three days married! Upon my honour, there is much less in the event than one would imagine; and the next time it happens I will not put myself to such amazing trouble and inconvenience about it. But one buys wisdom only by experience. Now, however, that I have communicated to you the fact, I expect you, in the first place, to excuse my negligence for not writing before; for (as I know you are fond of the literae humaniores, I will give the sentiment the dignity of a quotation)—
“Un veritable amant ne connoit point d’amis;”
[“A true lover recognizes no friends.”—CORNEILLE.]
and though I have been three days married, I am still a lover! In the second place, I expect you to be very grateful that, all things considered, I write to you so soon; it would indeed not be an ordinary inducement that could make me “put pen to paper” (is not that the true vulgar, commercial, academical, metaphorical, epistolary style?) so shortly after the fatal ceremony. So, had I nothing to say but in reply to your comments on state affairs (hang them!) or in applause of your Italian friend, of whom I say, as Charles II. said of the honest yeoman, “I can admire virtue, though I can’t imitate it,” I think it highly probable that your letter might still remain in a certain box of tortoise-shell and gold (formerly belonging to the great Richelieu, and now in my possession), in which I at this instant descry, “with many a glance of woe and boding dire,” sundry epistles, in manifold handwritings, all classed under the one fearful denomination,— “unanswered.”