CHAPTER LXXXVIII.
Come, Death, these are thy victims, and the axe
Waits those who claimed the chariot.—Thus we count
Our treasures in the dark, and when the light
Breaks on the cheated eye, we find the coin
Was skulls—
......
Yet the while
Fate links strange contrasts, and the scaffold’s gloom
Is neighboured by the altar.—ANONYMOUS.
When Crauford’s guilt and imprisonment became known; when inquiry developed, day after day, some new maze in the mighty and intricate machinery of his sublime dishonesty; when houses of the most reputed wealth and profuse splendour, whose affairs Crauford had transacted, were discovered to have been for years utterly undermined and beggared, and only supported by the extraordinary genius of the individual by whose extraordinary guilt, now no longer concealed, they were suddenly and irretrievably destroyed; when it was ascertained that, for nearly the fifth part of a century, a system of villany had been carried on throughout Europe, in a thousand different relations, without a single breath of suspicion, and yet which a single breath of suspicion could at once have arrested and exposed; when it was proved that a man whose luxury had exceeded the pomp of princes, and whose wealth was supposed more inexhaustible than the enchanted purse of Fortunatus, had for eighteen years been a penniless pensioner upon the prosperity of others; when the long scroll of this almost incredible fraud was slowly, piece by piece, unrolled before the terrified curiosity of his public, an invading army at the Temple gates could scarcely have excited such universal consternation and dismay.
The mob, always the first to execute justice, in their own inimitable way took vengeance upon Crauford by burning the house no longer his, and the houses of his partners, who were the worst and most innocent sufferers for his crime. No epithet of horror and hatred was too severe for the offender; and serious apprehension for the safety of Newgate, his present habitation, was generally expressed. The more saintly members of that sect to which the hypocrite had ostensibly belonged, held up their hands, and declared that the fall of the Pharisee was a judgment of Providence. Nor did they think it worth while to make, for a moment, the trifling inquiry how far the judgment of Providence was also implicated in the destruction of the numerous and innocent families he had ruined!
But, whether from that admiration for genius, common to the vulgar, which forgets all crime in the cleverness of committing it, or from that sagacious disposition peculiar to the English, which makes a hero of any person eminently wicked, no sooner did Crauford’s trial come on than the tide of popular feeling experienced a sudden revulsion. It became, in an instant, the fashion to admire and to pity a gentleman so talented and so unfortunate. Likenesses of Mr. Crauford appeared in every print-shop in town; the papers discovered that he was the very fac-simile of the great King of Prussia. The laureate made an ode upon him, which was set to music; and the public learned, with tears of compassionate regret at so romantic a circumstance, that pigeon-pies were sent daily to his prison, made by the delicate hands of one of his former mistresses. Some sensation, also, was excited by the circumstance of his poor wife (who soon afterwards died of a broken heart) coming to him in prison, and being with difficulty torn away; but then, conjugal affection is so very commonplace, and there was something so engrossingly pathetic in the anecdote of the pigeon-pies!
It must be confessed that Crauford displayed singular address and ability upon his trial; and fighting every inch of ground, even to the last, when so strong a phalanx of circumstances appeared against him that no hope of a favourable verdict could for a moment have supported him, he concluded the trial with a speech delivered by himself, so impressive, so powerful, so dignified, yet so impassioned, that the whole audience, hot as they were, dissolved into tears.
Sentence was passed,—Death! But such was the infatuation of the people that every one expected that a pardon, for crime more complicated and extensive than half the “Newgate Calendar” could equal, would of course be obtained. Persons of the highest rank interested themselves in his behalf; and up to the night before his execution, expectations, almost amounting to certainty, were entertained by the criminal, his friends, and the public. On that night was conveyed to Crauford the positive and peremptory assurance that there was no hope. Let us now enter his cell, and be the sole witnesses of his solitude.
Crauford was, as we have seen, a man in some respects of great moral courage, of extraordinary daring in the formation of schemes, of unwavering resolution in supporting them, and of a temper which rather rejoiced in, than shunned, the braving of a distant danger for the sake of an adequate reward. But this courage was supported and fed solely by the self-persuasion of consummate genius, and his profound confidence both in his good fortune and the inexhaustibility of his resources. Physically he was a coward! immediate peril to be confronted by the person, not the mind, had ever appalled him like a child. He had never dared to back a spirited horse. He had been known to remain for days in an obscure ale-house in the country, to which a shower had accidentally driven him, because it had been idly reported that a wild beast had escaped from a caravan and been seen in the vicinity of the inn. No dog had ever been allowed in his household lest it might go mad. In a word, Crauford was one to whom life and sensual enjoyments were everything,—the supreme blessings, the only blessings.
As long as he had the hope, and it was a sanguine hope, of saving life, nothing had disturbed his mind from its serenity. His gayety had never forsaken him; and his cheerfulness and fortitude had been the theme of every one admitted to his presence. But when this hope was abruptly and finally closed; when Death, immediate and unavoidable,—Death, the extinction of existence, the cessation of sense,—stood bare and hideous before him, his genius seemed at once to abandon him to his fate, and the inherent weakness of his nature to gush over every prop and barrier of his art.
“No hope!” muttered he, in a voice of the keenest anguish, “no hope; merciful God! none, none? What, I, I, who have shamed kings in luxury,—I to die on the gibbet, among the reeking, gaping, swinish crowd with whom—O God, that I were one of them even! that I were the most loathsome beggar that ever crept forth to taint the air with sores! that I were a toad immured in a stone, sweltering in the atmosphere of its own venom! a snail crawling on these very walls, and tracking his painful path in slime!—anything, anything, but death! And such death! The gallows, the scaffold, the halter, the fingers of the hangman paddling round the neck where the softest caresses have clung and sated. To die, die, die! What, I whose pulse now beats so strongly! whose blood keeps so warm and vigorous a motion! in the very prime of enjoyment and manhood; all life’s million paths of pleasure before me,—to die, to swing to the winds, to hang,—ay, ay—to hang! to be cut down, distorted and hideous; to be thrust into the earth with worms; to rot, or—or—or hell! is there a hell?—better that even than annihilation!”