“Ah, sir,” said Clarence, “this opinion of yours is, I trust, a little in the French school, where brilliancy is more studied than truth, and where an ill opinion of our species always has the merit of passing for profound.”
Talbot smiled, and shook his head. “My dear young friend,” said he, “it is quite right that you, who are coming into the world, should think well of it; and it is also quite right that I, who am going out of it, should console myself by trying to despise it. However, let me tell you, my young friend, that he whose opinion of mankind is not too elevated will always be the most benevolent, because the most indulgent, to those errors incidental to human imperfection: to place our nature in too flattering a view is only to court disappointment, and end in misanthropy. The man who sets out with expecting to find all his fellow-creatures heroes of virtue will conclude by condemning them as monsters of vice; and, on the contrary, the least exacting judge of actions will be the most lenient. If God, in His own perfection, did not see so many frailties in us, think you He would be so gracious to our virtues?”
“And yet,” said Clarence, “we remark every day examples of the highest excellence.”
“Yes,” replied Talbot, “of the highest but not of the most constant excellence. He knows very little of the human heart who imagines we cannot do a good action; but, alas! he knows still less of it who supposes we can be always doing good actions. In exactly the same ratio we see every day the greatest crimes are committed; but we find no wretch so depraved as to be always committing crimes. Man cannot be perfect even in guilt.”
In this manner Talbot and his young visitor conversed, till Clarence, after a stay of unwarrantable length, rose to depart.
“Well,” said Talbot, “if we now rightly understand each other, we shall be the best friends in the world. As we shall expect great things from each other sometimes, we will have no scruple in exacting a heroic sacrifice every now and then; for instance, I will ask you to punish yourself by an occasional tete-a-tete with an ancient gentleman; and, as we can also by the same reasoning pardon great faults in each other, if they are not often committed, so I will forgive you, with all my heart, whenever you refuse my invitations, if you do not refuse them often. And now farewell till we meet again.”
It seemed singular and almost unnatural to Linden that a man like Talbot, of birth, fortune, and great fastidiousness of taste and temper, should have formed any sort of acquaintance, however slight and distant, with the facetious stock-jobber and his wife; but the fact is easily explained by a reference to the vanity which we shall see hereafter made the ruling passion of Talbot’s nature. This vanity, which branching forth into a thousand eccentricities, displayed itself in the singularity of his dress, the studied yet graceful warmth of his manner, his attention to the minutiae of life, his desire, craving and insatiate, to receive from every one, however insignificant, his obolus of admiration,—this vanity, once flattered by the obsequious homage it obtained from the wonder and reverence of the Copperases, reconciled his taste to the disgust it so frequently and necessarily conceived; and, having in great measure resigned his former acquaintance and wholly outlived his friends, he was contented to purchase the applause which had become to him a necessary of life at the humble market more immediately at his command.
There is no dilemma in which Vanity cannot find an expedient to develop its form, no stream of circumstances in which its buoyant and light nature will not rise to float upon the surface. And its ingenuity is as fertile as that of the player who (his wardrobe allowing him no other method of playing the fop) could still exhibit the prevalent passion for distinction by wearing stockings of different colours.