The chief disappeared within his natural domain, and Diomed rolled back his portly presence to the more courtly chambers. All was to his liking—the flowers were fresh, the fountains played briskly, the mosaic pavements were as smooth as mirrors.
'Where is my daughter Julia?' he asked.
'At the bath.'
'Ah! that reminds me!—time wanes!—and I must bathe also.'
Our story returns to Apaecides. On awaking that day from the broken and feverish sleep which had followed his adoption of a faith so strikingly and sternly at variance with that in which his youth had been nurtured, the young priest could scarcely imagine that he was not yet in a dream; he had crossed the fatal river—the past was henceforth to have no sympathy with the future; the two worlds were distinct and separate—that which had been, from that which was to be. To what a bold and adventurous enterprise he had pledged his life!—to unveil the mysteries in which he had participated—to desecrate the altars he had served—to denounce the goddess whose ministering robe he wore! Slowly he became sensible of the hatred and the horror he should provoke amongst the pious, even if successful; if frustrated in his daring attempt, what penalties might he not incur for an offence hitherto unheard of—for which no specific law, derived from experience, was prepared; and which, for that very reason, precedents, dragged from the sharpest armoury of obsolete and inapplicable legislation, would probably be distorted to meet! His friends—the sister of his youth—could he expect justice, though he might receive compassion, from them? This brave and heroic act would by their heathen eyes be regarded, perhaps, as a heinous apostasy—at the best as a pitiable madness.
He dared, he renounced, everything in this world, in the hope of securing that eternity in the next, which had so suddenly been revealed to him. While these thoughts on the one hand invaded his breast, on the other hand his pride, his courage, and his virtue, mingled with reminiscences of revenge for deceit, of indignant disgust at fraud, conspired to raise and to support him.
The conflict was sharp and keen; but his new feelings triumphed over his old: and a mighty argument in favor of wrestling with the sanctities of old opinions and hereditary forms might be found in the conquest over both, achieved by that humble priest. Had the early Christians been more controlled by 'the solemn plausibilities of custom'—less of democrats in the pure and lofty acceptation of that perverted word—Christianity would have perished in its cradle!
As each priest in succession slept several nights together in the chambers of the temple, the term imposed on Apaecides was not yet completed; and when he had risen from his couch, attired himself, as usual, in his robes, and left his narrow chamber, he found himself before the altars of the temple.
In the exhaustion of his late emotions he had slept far into the morning, and the vertical sun already poured its fervid beams over the sacred place.
'Salve, Apaecides!' said a voice, whose natural asperity was smoothed by long artifice into an almost displeasing softness of tone. 'Thou art late abroad; has the goddess revealed herself to thee in visions?'