Warwick hesitated in some embarrassment.
“My gracious and princely cousin,” he said at length, “this proffer is indeed sweet incense to a father’s pride. But pardon me, as yet, noble Richard, thou art so young that the king and the world would blame me did I suffer my ambition to listen to such temptation. Enough, at present, if all disputes between our House and the king can be smoothed and laid at rest without provoking new ones. Nay, pardon me, prince, let this matter cease—at least, till thy return from the Borders.”
“May I take with me hope?”
“Nay,” said Warwick, “thou knowest that I am a plain man; to bid thee hope were to plight my word. And,” he added seriously, “there be reasons grave and well to be considered why both the daughters of a subject should not wed with their king’s brothers. Let this cease now, I pray thee, sweet lord.”
Here the demoiselles joined their father, and the conference was over; but when Richard, an hour after, stood musing alone on the battlements, he muttered to himself, “Thou art a fool, stout earl, not to have welcomed the union between thy power and my wit. Thou goest to a court where without wit power is nought. Who may foresee the future? Marry, that was a wise ancient fable, that he who seized and bound Proteus could extract from the changeful god the prophecy of the days to come. Yea! the man who can seize Fate can hear its voice predict to him. And by my own heart and brain, which never yet relinquished what affection yearned for, or thought aspired to, I read, as in a book, Anne, that thou shalt be mine; and that where wave on yon battlements the ensigns of Beauchamp, Monthermer, and Nevile, the Boar of Gloucester shall liege it over their broad baronies and hardy vassals.”
BOOK VI
WHEREIN ARE OPENED SOME GLIMPSES OF THE FATE BELOW THAT ATTENDS THOSE WHO ARE BETTER THAN OTHERS, AND THOSE WHO DESIRE TO MAKE OTHERS BETTER. LOVE, DEMAGOGY, AND SCIENCE ALL EQUALLY OFF-SPRING OF THE SAME PROLIFIC DELUSION,—NAMELY, THAT MEAN SOULS (THE EARTH’S MAJORITY) ARE WORTH THE HOPE AND THE AGONY OF NOBLE SOULS, THE EVERLASTING SUFFERING AND ASPIRING FEW.