The ten manly games (Gwrolgampau).
Which Heus, the Guardian, taught the Celt to wield.
Heus is the same deity as Esus, or Hesus, mentioned in Lucan, the Mars of the Celts. According to the Welch triads, Heus (or Hu—Hu Gadarn; i. e. the mighty Guardian, or Inspector) brought the people of Cymry first into this isle, from the summer country called Defrobanni (in the Tauric Chersonese), over the Hazy Sea (the German Ocean). Davies, in his Celtic Researches, observes that some commentator, at least as old as the twelfth century, repeatedly explains the situation of Defrobanni as "that on which Constantinople now stands." "This comment," adds Davies, "would not have been made without some authority; it belongs to an age which possessed many documents relating to the history of the Britons which are now no longer extant."
It would be extremely important towards tracing the origin of the Cymry, if authentic and indisputable records of such traditions of their migration from the East can be found in their own legends at an age before learned conjecture could avail itself of the passages in Herodotus and Strabo, which relate to the Cimmerians, and tend to identify that people with our Cymrian ancestors. We find in the first (1. i. c. 14), that the Cimmerians, chased from their original settlements by the Nomadic Scythians, came to Lydia, where they took Sardis (except the citadel). In this account Strabo, on the authority of Callisthenes and Callinus, confirms Herodotus.
In flying from their Scythian foes, the Cimmerians took their course by the sea-coasts to Sinope, and the Cimmerian Bosphorus, and as, after this flight, the old Cimmerian league was broken up, and the tribes dispersed, this gives us the evident date for such migrations as Hu Gadarn is supposed to head; and the coincidence between Welch traditions (if genuinely ancient) and classical authority becomes very remarkable. For the additional corroboration of the hypothesis thus suggested, which is afforded by the identity between the Cimmerians of Asia and the Cimbri of Gaul, see Strabo (1. vii. p. 424, the Oxford edition, 1807). It is curious to note in Herodotus (1. iv. c. 11) that the same domestic feuds which destroyed the Cymrian empire in Britain destroyed the Cimmerians in their original home. While the Scythians invaded them, they quarrelled amongst themselves whether to fight or fly, and settled the dispute by fighting each other, and flying from the enemy.
[10.—Page 212, stanza lxxvii.]
Our Titan sires from Defrobanni's plain.
"Our Titan sires,"—according to certain mythologists, the Celts, or Cimmerians, were the Titans.