“Strong without rage, without o’erflowing full.”

Occasionally the old defect in utterance was discernible; there was a gasp as for breath, or a prolonged dwelling upon certain syllables, which, occurring in the most animated passages, and apparently evincing the preacher’s struggle with emotion, rather served to heighten the sympathy of the audience. But, for the most part, the original stammer was replaced by a felicitous pause, the pause as of a thoughtful reasoner or a solemn monitor knitting ideas, that came too quick, into method, or chastening impulse into disciplined zeal. The mind of the preacher, thus not only freed from trammel, but armed for victory, came forth with that power which is peculiar to an original intellect—the power which suggests more than it demonstrates. He did not so much preach to his audience as wind himself through unexpected ways into the hearts of the audience; and they who heard suddenly found their hearts preaching to themselves. He took for his text: “Cast down, but not destroyed;” and out of this text he framed a discourse full of true Gospel tenderness, which seemed to raise up comfort as the saving, against despair as the evil, principle of mortal life. The congregation was what is called “brilliant”—statesmen, and peers, and great authors, and fine ladies—people whom the inconsiderate believe to stand little in need of comfort, and never to be subjected to despair. In many an intent or drooping farce in that brilliant congregation might be read a very different tale. But of all present there was no one whom the discourse so moved as a woman who, chancing to pass that way, had followed the throng into the Chapel, and with difficulty obtained a seat at the far end; a woman who had not been within the walls of a chapel or church for long years—a grim woman, in iron grey. There she sate unnoticed, in her remote corner; and before the preacher had done, her face was hidden behind her clasped hands, and she was weeping such tears as she had not wept since childhood.

On leaving church, Darrell said little more to the Colonel than this: “Your nephew takes me by surprise. The Church wants such men. He will have a grand career, if life be spared to him.” Then he sank into a reverie, from which he broke abruptly: “Your nephew was, at school with my boy. Had my son lived, what had been his career?”

The Colonel, never encouraging painful subjects, made no rejoinder.

“Bring George to see me to-morrow. I shrunk from asking it before: I thought the sight of him would too much revive old sorrows; but I feel I should accustom myself to face every memory. Bring him.”

The next day the Colonel took George to Darrell’s; but George had been pre-engaged till late at noon, and Darrell was just leaving home, and at his street door, when the uncle and nephew came. They respected his time too much to accept his offer to come in, but walked beside him for a few minutes, as he bestowed upon George those compliments which are sweet to the ears of rising men from the lips of those who have risen.

“I remember you, George, as a boy,” said Darrell, “and thanked you then for good advice to a schoolfellow, who is lost to your counsels now.” He faltered an instant, but went on firmly: “You had then a slight defect in utterance, which, I understand from your uncle, increased as you grew older; so that I never anticipated for you the fame that you are achieving. Orator fit—you must have been admirably taught. In the management of your voice, in the excellence of your delivery, I see that you are one of the few who deem that the Divine Word should not be unworthily uttered. The debater on beer bills may be excused from studying the orator’s effects; but all that enforce, dignify, adorn, make the becoming studies of him who strives by eloquence to people heaven; whose task it is to adjure the thoughtless, animate the languid, soften the callous, humble the proud, alarm the guilty, comfort the sorrowful, call back to the fold the lost. Is the culture to be slovenly where the glebe is so fertile? The only field left in modern times for the ancient orator’s sublime conceptions, but laborious training, is the Preacher’s. And I own, George, that I envy the masters who skilled to the Preacher’s art an intellect like yours.”

“Masters,” said the Colonel. “I thought all those elocution masters failed with you, George. You cured and taught yourself. Did not you? No! Why, then, who was your teacher?”

George looked very much embarrassed, and, attempting to answer, began horribly to stutter.

Darrell, conceiving that a preacher whose fame was not yet confirmed might reasonably dislike to confess those obligations to elaborate study, which, if known, might detract from his effect or expose him to ridicule, hastened to change the subject. “You have been to the country, I hear, George; at your living, I suppose?”