GEORGE MORLEY.—“Has not that object stinted your very intellect? Has it not, while baffled in its own centred aim—has it not robbed you of the glory which youth craved, and which manhood might have won? Idolater to the creed of an Ancestor’s NAME, has your own name that hold on the grateful respect of the Future, which men ever give to that genius whose objects are knit with mankind? Suddenly, in the zenith of life, amidst cheers, not of genuine renown,—cheers loud and brief as a mob’s hurrah—calamities, all of which I know not, nor conjecture, interrupt your career;—and when your own life-long object is arrested, or rather when it is snatched from your eye, your genius renounces all uses. Fame, ever-during, was before you still, had your objects been those for which genius is given. You muse. Heaven permits these rude words to strike home! Guy Darrell, it is not too late! Heaven’s warnings are always in time. Reflect, with the one narrow object was fostered and fed the one master failing of Pride. To us as Christians, or as reasoners, it is not in this world that every duty is to find its special meed; yet by that same mystical LAW which makes Science of Sorrow, rewards are but often the normal effect of duties sublimely fulfilled. Out of your pride and your one-cherished object, has there grown happiness? Has the success which was not denied you achieved the link with posterity that your hand, if not fettered, would long since have forged? Grant that Heaven says ‘Stubborn child, yield at last to the warnings vouchsafed to thee by my love! From a son so favoured and strong I exact the most difficult offering! Thou hast sacrificed much, but for ends not prescribed in my law; sacrifice now to me the thing thou most clingest to—Pride. I make the pang I demand purposely bitter. I twine round the offering I ask the fibres that bleed in relaxing. What to other men would be no duty, is duty to thee, because it entails a triumphant self-conquest, and pays to Humanity the arrears of just dues long neglected.’ Grant the hard sacrifice made; I must think Heaven has ends for your joy even here, when it asks you to part with the cause of your sorrows;—I must think that your evening of life may have sunshine denied to its noon. But with God are no bargains. A virtue, the most arduous because it must trample down what your life has exalted as virtue, is before you; distasteful, austere, repellant. The most inviting arguments in its favour are, that it proffers no bribes; men would acquit you in rejecting it; judged by our world’s ordinary rule, men would be right in acquitting you. But if on reflection you say in your heart of hearts, ‘This is a virtue,’ you will follow its noiseless path up to the smile of God!”
The preacher ceased.
Darrell breathed a long sigh, rose slowly, took George’s hand, pressed it warmly in both his own, and turned quickly and silently away. He paused in the deep recess where the gleam of the wintry sun shot through the small casement, aslant and pale on the massive wall: opening the lattice he looked forth on the old hereditary trees—on the Gothic church-tower—on the dark evergreens that belted his father’s tomb. Again he sighed, but this time the sigh had a haughty sound in its abrupt impatience; and George felt that words written must remain to strengthen and confirm the effect of words spoken. He had at least obeyed his uncle’s wise injunction—he had prepared Darrell’s mind to weigh the contents of a letter, which, given in the first instance, would perhaps have rendered Darrell’s resolution not less stubborn, by increasing the pain to himself which the resolution already inflicted.
Darrell turned and looked towards George, as if in surprise to see him still lingering there.
“I have now but to place before you this letter from my uncle to myself; it enters into those details which it would have ill become me specially to discuss. Remember, I entreat you, in reading it, that it is written by your oldest friend—by a man who has no dull discrimination in the perplexities of life or the niceties of honour.”
Darrell bowed his head in assent, and took the letter. George was about to leave the room.
“Stay,” said Darrell, “‘tis best to have but one interview—one conversation on the subject which has been just enforced on me; and the letter may need a comment or a message to your uncle.” He stood hesitating, with the letter open in his hand; and, fixing his keen eye on George’s pale and powerful countenance, said: “How is it that, with an experience of mankind which you will pardon me for assuming to be limited, you yet read so wondrously the complicated human heart?”
“If I really have that gift,” said George, “I will answer your question by another: Is it through experience that we learn to read the human heart—or is it through sympathy? If it be experience, what becomes of the Poet? If the Poet be born, not made, is it not because he is born to sympathise with what he has never experienced?”
“I see! There are born Preachers!”
Darrell reseated himself, and began Alban’s letter. He was evidently moved by the Colonel’s account of Lionel’s grief, muttering to himself, “Poor boy!—but he is brave—he is young.” When he came to Alban’s forebodings on the effects of dejection upon the stamina of life, he pressed his hand quickly against his breast as if he had received a shock! He mused a while before he resumed his task; then he read rapidly and silently till his face flushed, and he repeated in a hollow tone, inexpressibly mournful: “Let the young man live, and the old name die with Guy Darrell. Ay, ay! see how the world sides with Youth! What matters all else so that Youth have its toy!” Again his eye hurried on impatiently till he came to the passage devoted to Lady Montfort; then George saw that the paper trembled violently in his hand and that his very lips grew white. “‘Serious apprehensions,’” he muttered. “I owe ‘consideration to such a friend.’ This man is without a heart!”