For seventeen more years these evils continued unabated in the Ottoman Empire under Abdul Hamid, while the condition of the liberated provinces was continually improving and the contrast was becoming every year more striking. Discontent and disaffection to the Turkish Government, and contempt and hatred of the Sultan, the head of it, increased not only among his Christian subjects, but equally among the Moslems throughout the length and breadth of the Empire.
The provinces of the Empire which had attained virtual independence under Moslem rulers, such as Egypt and Tunis, were little more fortunate in their experience. They were infected with the same radical defects and misgovernment as the suzerain Power. In Egypt the enlightened despotism of Mehemet Ali had degenerated into the corrupt administration of his grandson, Ismail Pasha. Egypt fell into the hands of French and English moneylenders, and millions of borrowed money were squandered by the Pasha with little or no benefit to his country. Bankruptcy ensued to the State, and the bondholders persuaded the French and English Governments to interfere on their behalf and to insist on a financial control through their Consuls. Later, in 1881, a popular movement arose in Egypt against this foreign control, and the army, under Arabi Bey, revolted. France refused to join with England in putting down the revolt and in maintaining the dual control. England alone undertook the task. It sent an army to Egypt, defeated Arabi and his native army, and restored the nominal rule of the Khedive. The dual financial control of Great Britain and France was maintained. But a virtual protectorate by the former was established, with the result that it became eventually the master of Egypt.
In no case was the action of Abdul Hamid more fatuous and more opposed to the real interests of his Empire than in dealing with this Egyptian question. It was the policy of Great Britain, at the time we are referring to, pursued by both political parties in the State, to maintain as far as possible the authority of the Sultan in Egypt and the integrity of the Turkish Empire. When, in 1881, Mr. Gladstone’s Government proposed to send an army for the temporary occupation of Egypt in order to put down the rebellion of the Egyptian army, it was most anxious to do so with the consent and support of the Porte. It invited Abdul Hamid to send troops there to act in concert with the British army and in support of his own sovereign rights. The Sultan refused to do so. He could not be brought to believe that, in the event of his refusal, the British Government would act without him. But this was precisely what it did. A British army was landed in Egypt and put down the rebellion without any support from the Sultan. When it was too late, Abdul Hamid discovered the supreme error of his policy.
Later again, between 1885 and 1887, when Lord Salisbury was Prime Minister, he was most anxious to come to an arrangement with the Porte for the ultimate withdrawal of the British army in occupation of Egypt. He sent a special envoy (Sir H. Drummond Wolff) to Constantinople, with the offer of a treaty to the Sultan, under which the British army was to be wholly withdrawn from Egypt within seven years, but with the condition that if, later, armed intervention should again become necessary, British troops should be employed for the purpose in preference to those of any other Power. This most friendly and advantageous proposal was agreed to by all the ministers of the Porte and was favoured at first by the Sultan, but, after long negotiation, he refused to sign the treaty. Later, when he perceived the mistake which he had made, he offered to reopen the negotiations, but met with a rebuff from Lord Salisbury. The two incidents are important as showing that Egypt became a dependency of Great Britain mainly through the perversity, folly, and stupidity of Abdul Hamid.
In Tunis analogous agencies had been at work in favour of France. The occupation of this province had been the subject of conversations between the Powers at the Congress of Berlin. Prince Bismarck himself suggested it to the representative of France, hoping perhaps that it would be the cause of ill-feeling between that country and Italy, and would widen the breach between them to the advantage of Germany. The British delegates expressed themselves as not unfavourable to this project. It followed that, between 1881 and 1883, the Government of France forcibly assumed a protectorate over Tunis and a control of its finance and administration, with the acquiescence, if not the full approval, of the British Government. In the case of Tunis, however, its connection with the Turkish Empire had been virtually severed three centuries earlier.
Both in Egypt and Tunis, European control effected great improvements in the condition of the native populations, especially the peasantry, and afforded illustration to the people of Turkey of the grave defects of their own Government and its corrupt administration. A party was gradually formed in the first decade of the present century among Moslems in Turkey in favour of constitutional reform. It was known as the Party of Union and Progress. Its members were called the Young Turks. It had its origin with Turks exiled abroad and chiefly living in Paris, and thence it began to permeate Turkey and find influential support in Constantinople. It obtained adherents in great numbers in the Turkish army. It established a Committee at Salonika, where it was in close touch with the officers of the Turkish army, which had its headquarters there. By the year 1908 this movement had enormously increased. Among its ablest members were many Jews and crypto-Jews of Salonika.
There was universal discontent. The system of espionage which the Sultan had set up, and which was his main engine of government, was odious to people of every rank, high and low. The army shared in the discontent. It was not till they were certain of the support of the army that the Committee of Union and Progress attempted any overt act. But when assured of this they boldly proceeded with their plans. On July 23, 1908, at Salonika, Enver Bey, on behalf of the Committee, proclaimed a revolution, and on the same day the 2nd and 3rd Army Corps, stationed there, declared their intention of marching to Constantinople and compelling the Sultan to reform the Constitution. It was decided by the Committee that Abdul Hamid should not be deposed, but that he should be allowed to remain on the throne, provided he accepted the Constitution in good faith. The Committee had further made certain of the support of the Albanian soldiers who formed the bodyguard of the Sultan, and who had been looked upon by him as his most reliable supporters. Abdul Hamid, when he found that the army was against him and that he had no friends on whom he could rely, even among his bodyguard, announced his willingness to concede the demands of the revolutionary party. Never was a revolution effected with so little bloodshed and with more complete success. The Sultan dismissed his corrupt and hated ministers and appointed others, dictated to him by the Committee. He agreed to summon again the Parliament which he had dismissed in 1877. He issued a firman abolishing the system of espionage. He publicly swore fidelity to the new Constitution. For a time the people of Constantinople were willing to believe in his sincerity. The Sheik ul Islam pronounced that there was nothing in the demands of the people which was opposed to the laws of Islam. A general election took place of members for a National Assembly under a process of double election. Men of all races and religions were equally admitted to the franchise.
There were everywhere great rejoicings over the new Constitution, though very few people beyond Constantinople and Salonika had any conception of what it meant. There was for a time great enthusiasm for England, and the new ambassador, Sir Gerard Lowther, on arriving at Constantinople to take up the post received a great ovation. On December 10th the new Parliament met, and was opened by the Sultan with a speech, in which he promised to safeguard the Constitution and to protect the sacred rights of the nation. The various Christian and other subject races were well represented in the Chamber of Deputies. Its members showed an unexpected ability in the conduct of its proceedings and in their speeches.