Philosophical

Sketches

, and scoffs at the "metaphysical labyrinth" of his

Academical Questions

.

"When you go to Naples," said Byron to Lady Blessington (Conversations, pp. 238, 239), "you must make acquaintance with Sir William Drummond, for he is certainly one of the most erudite men and admirable philosophers now living. He has all the wit of Voltaire, with a profundity that seldom appertains to wit, and writes so forcibly, and with such elegance and purity of style, that his works possess a peculiar charm. Have you read his Academical Questions? If not, get them directly, and I think you will agree with me, that the preface to that work alone would prove Sir William Drummond an admirable writer. He concludes it by the following sentence, which I think one of the best in our language:

'Prejudice may be trusted to guard the outworks for a short space of time, while Reason slumbers in the citadel; but if the latter sink into a lethargy, the former will quickly erect a standard for herself. Philosophy, wisdom, and liberty support each other; he who will not reason is a bigot; he who cannot is a fool; and he who dares not is a slave.'

Is not the passage admirable? How few could have written it! and yet how few read Drummond's works! They are too good to be popular. His Odin is really a fine poem, and has some passages that are beautiful, but it is so little read that it may be said to have dropped still-born from the press—a mortifying proof of the bad taste of the age. His translation of Persius is not only very literal, but preserves much of the spirit of the original;... he has escaped all the defects of translators, and his Persius resembles the original as nearly, in feeling and sentiment, as two languages so dissimilar in idiom will admit."

'Prejudice may be trusted to guard the outworks for a short space of time, while Reason slumbers in the citadel; but if the latter sink into a lethargy, the former will quickly erect a standard for herself. Philosophy, wisdom, and liberty support each other; he who will not reason is a bigot; he who cannot is a fool; and he who dares not is a slave.'

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[Footnote 6:]

Henry Matthews (1789-1828) of Eton and King's College, Cambridge, younger brother of Charles Skinner Matthews, and author of the