Ταῦτ' ἔχω ὅσ' ἔφαγον καὶ ἐφύβρισα, καὶ μετ' ἔρωτος
Τέρπν' ἔπαθον' τὰ δὲ πολλὰ καὶ ὄλβια κεῖνα λέλειπται.
"What once I gorged I now enjoy,
And wanton Lusts me still employ;
All other things by Mortals prized
Are left as dirt by me despised."
—The Historical Library of Diodorus the Sicilian, made English by G. Booth, of the City of Chester, Esquire, 1700, p. 65.
"Another king of the sort was Sardanapalus.... And so, when Arbaces, who was one of the generals under him, a Mede by birth, endeavoured to manage by the assistance of one of the eunuchs, whose name was Sparamizus, to see Sardanapalus: and when ... he saw him painted with vermilion, and adorned like a woman, sitting among his concubines, carding purple wool, and sitting among them with his feet up, wearing a woman's robe, and with his beard carefully scraped, and his face smoothed with pumice stone (for he was whiter than milk, and pencilled under his eyes and eyebrows; and when he saw Arbaces he was putting a little more white under his eyes). Most historians, of whom Duris is one, relate that Arbaces, being indignant at his countrymen being ruled over by such a monarch as that, stabbed him and slew him. But Ctesias says that he went to war with him, and collected a great army, and then that Sardanapalus, being dethroned by Arbaces, died, burning himself alive in his palace, having heaped up a funeral pile four plethra in extent, on which he placed 150 golden couches."—The Deipnosophistæ ... of Athenæus, bk. xii. c. 38, translated by C. D. Yonge, 1854, iii. 847.]
[5] {13}[This prince surpassed all his predecessors in effeminacy, luxury, and cowardice. He never went out of his palace, but spent all his time among a company of women, dressed and painted like them, and employed like them at the distaff. He placed all his happiness and glory in the possession of immense treasures, in feasting and rioting, and indulging himself in all the most infamous and criminal pleasures. He ordered two verses to be put upon his tomb, signifying that he carried away with him all he had eaten, and all the pleasures he had enjoyed, but left everything else behind him,—an epitaph, says Aristotle, fit for a hog. Arbaces, governor of Media, having found means to get into the palace, and having with his own eyes seen Sardanapalus in the midst of his infamous seraglio, enraged at such a spectacle, and not able to endure that so many brave men should be subjected to a prince more soft and effeminate than the women themselves, immediately formed a conspiracy against him. Beleses, governor of Babylon, and several others, entered into it. On the first rumour of this revolt the king hid himself in the inmost part of his palace. Being afterwards obliged to take the field with some forces which he had assembled, he at first gained three successive victories over the enemy, but was afterwards overcome, and pursued to the gates of Nineveh; wherein he shut himself, in hopes the rebels would never be able to take a city so well fortified, and stored with provisions for a considerable time. The siege proved indeed of very great length. It had been declared by an ancient oracle that Nineveh could never be taken unless the river became an enemy to the city. These words buoyed up Sardanapalus, because he looked upon the thing as impossible. But when he saw that the Tigris, by a violent inundation, had thrown down twenty stadia (two miles and a half) of the city wall, and by that means opened a passage to the enemy, he understood the meaning of the oracle, and thought himself lost. He resolved, however, to die in such a manner as, according to his opinion, should cover the infamy of his scandalous and effeminate life. He ordered a pile of wood to be made in his palace, and, setting fire to it, burnt himself, his eunuchs, his women, and his treasures.—Diod. Sic., Bibl. Hist., lib. ii. pag. 78, sqq., ed. 1604, p. 109.]
[a] {14} He sweats in dreary, dulled effeminacy.—[MS. M. erased.]