Fool! live as I live—as thy father lives.
And thy sons' sons shall live for evermore!"
Letters, 1901, v. 191.]
[121] [Matthew Arnold (Poetry of Byron, 1881, p. xxii.) quotes these lines as an instance of Byron's unknowingness and want of humour. It cannot be denied that he leaves imbedded in his fabric lumps of unshapen material, which mar the symmetry of his art. Lucifer's harangue involves a reference to "hard words ending in ism." The spirit of error, not the Manichæan heresy, should have proceeded out of his lips.]
[122] ["Cain is a proud man: if Lucifer promised him kingdoms, etc., it would elate him: the object of the Demon is to depress him still further in his own estimation than he was before, by showing him infinite things and his own abasement, till he falls into the frame of mind that leads to the catastrophe, from mere internal irritation, not premeditation, or envy of Abel (which would have made him contemptible), but from the rage and fury against the inadequacy of his state to his conceptions, and which discharges itself rather against Life, and the author of Life, than the mere living."—Letter to Moore, November 3, 1821, Letters, 1901, v. 470. Here, no doubt, Byron is speaking in propriâ personâ. It was this sense of limitation, of human nothingness, which provoked an "internal irritation ... a rage and fury against the inadequacy of his state to his conceptions." His "spirit beats its mortal bars," not, like Galahad, to be possessed by, but to possess the Heavenly Vision.]
[123] {255}[Compare—
"What though the field be lost,
All is not lost; th' unconquerable will
And study of revenge, immortal hate,
And courage never to submit or yield."