The witnesses had been cross-examined by me, and nothing had been elicited that cast the least doubt upon their character or credibility. Had the matter been left where it was, the £100,000 would have been secured. But James, whatever may have been his brilliance, was wanting in tact. He would not leave well alone, but resolved to call the Rev. Mr. Faker, a distinguished Dissenting minister.
In fiction this gentleman would have appeared in the melodramatic guise of a spangled tunic, sugar-loaf hat, with party-coloured ribbons, purple or green breeches, and motley hose; but in the witness-box he was in clerical uniform, a long coat and white cravat with corresponding long face and hair, especially at the back of his head. A soberer style of a stage bandit was never seen. He was just the man for cross-examination, I saw at a glance—a fancy witness, and, I believe, a Welshman. As he was a Christian warrior, I had to find out the weak places in his armour. But little he knew of courts of law and the penetrating art of cross-examination, which could make a hole in the triple-plated coat of fraud, hypocrisy, and cunning. I was in no such panoply. I fought only with my little pebblestone and sling, but took good aim, and then the missile flew with well-directed speed.
I had to throw at a venture at first, because, happily, there were no instructions how to cross-examine. Not that I should have followed them if there had been; but I might have got a fact or two from them.
It is well known that artifice is the resource of cunning, whether it acts on the principle of concealing truth or boldly asserting falsehood. Here the reverend strategist did both: he knew how a little truth could deceive. You must remember that at this point of the case, when the Rev. Faker was called, there was nothing to cross-examine about. I knew nothing of the parties, the witnesses, the solicitors, or any one except my learned friends. It would not have been discreditable to my advocacy if I had submitted to a verdict. I will, therefore, give the points of the questions which elicited the truth from the Christian warrior; and probably the non-legal reader of these memoirs may be interested in seeing what may sometimes be done by a few judicious questions.
"Mr. Faker," I said.
"Sir," says Faker.
"You have told us you acted as the adviser of the testatrix."
"Yes, sir."
"Spiritual adviser, of course?"
A spiritual bow.