XVI
THE EXECUTION OF THE KING
The constitutional experiment, first tried on the Continent under Lewis XVI., failed mainly through distrust of the executive and a mechanical misconstruction of the division of power. Government had been incapable, the finances were disordered, the army was disorganised; the monarchy had brought on an invasion which it was now the mission of the Republic to repel. The instinct of freedom made way for the instinct of force, the Liberal movement was definitely reversed, and the change which followed the shock of the First European Coalition was more significant, the angle more acute, than the mere transition from royal to republican forms. Unity of power was the evident need of the moment, and as it could not be bestowed upon a king who was in league with the enemy, it had to be sought in a democracy which should have concentration and vigour for its dominant note. Therefore supremacy was assured to that political party which was most alert in laying its grasp on all the resources of the State, and most resolute in crushing resistance. More than public interests were at stake. Great armies were approaching, guided by vindictive émigrés, and they had announced the horrors they were prepared to inflict on the population of Paris.
Beyond the rest of France the Parisians were interested in the creation of a power equal to the danger, and were ready to be saved even by a dictatorship. The need was supplied by the members of the new municipality who expelled the old on the night of August 9. They were instituted by Danton. They appointed Marat their organ of publicity. Robespierre was elected a member of the body on August 11. It was the stronghold of the Revolution. Strictly, they were an illegal assembly, and their authority was usurped; but they were masters of Paris, and had dethroned the king. The Législative, having accepted their action, was forced to obey their commandments, and to rescind its decrees at their pleasure. By convoking the constituencies to elect a Convention, it had annulled itself. It was no more than a dying assembly whose days were exactly numbered, and whose credit and influence were at an end.
Between a king who was deposed and an assembly that abdicated, the Commune alone exhibited the energy and force that were to save the country. Being illegitimate, they could quell opposition only by violence; and they made it clear what violence they meant to use when they gave an office to Marat. This man had been a writer on science, and Goethe celebrates his sagacity and gift of observation in a passage which is remarkable for the absence of any allusion to his public career. But he considered that the rich have no right to enjoyments of which the masses are deprived, and that the guilt of selfishness and oppression could only be expiated by death. A year before he had proposed that obnoxious deputies should be killed by torture, and their quarters nailed to the walls as a hint to their successors. He now desired to reconcile mercy with safety, and declared himself satisfied if the Assembly was decimated. For royalists, and men who had belonged to privileged orders, he had no such clemency. If, he said, the able-bodied men become soldiers and are sent to guard the frontier, who is to protect us from traitors at home? Either thousands of fighting men must be kept away from the army in the field, or the internal enemy must be put out of the way. On August 10 Marat began to employ this argument, and a company of recruits protested against being sent to the front whilst their families were at the mercy of the royalists. The cry became popular that France would be condemned to fight her enemies with one arm, if she had to guard the traitors with the other. And this was the plea provided to excuse the crimes that were about to follow. It was the plea, but not the motive. If the intended destruction of royalists could be represented as an act of war, as a necessity of national defence, moderate men would be unable to prevent it without incurring reproach as unpatriotic citizens.
When the Jacobins prepared the massacre in the prisons, their purpose was to fill France with terror and to secure their majority in the Convention. That is the controlling idea that governed the events of the next few weeks. After the decree which assigned the Luxemburg palace as a residence to the king, the Commune claimed him; and he was delivered up to them, and confined in the Temple, the ancient fortress in which the Valois kept their treasure. They proceeded to suppress the newspapers that were against them, disfranchised the voters who had signed opposing or reactionary petitions, and closed the barriers. They threw their enemies into prison, erected a new tribunal for the punishment of crimes against the Revolution, and supplied it with a new and most efficient instrument which executed its victims painlessly, expeditiously, and on terms conforming to the precept of equality. From the moment of his appearance at the Hôtel de Ville, the day after the fight was over, Robespierre became the ruling spirit and the organiser, and it was felt at once that, behind the declamations and imprecations of Marat, there was a singularly methodical, consistent, patient, and systematic mind at work, directing the action of the Commune.
The fall of Longwy was known at Paris on August 26. On that day the Minister of Justice, Danton, revised the list of prisoners; domiciliary visits were carried out, all over the city, to search for arms, and for suspected persons. Nearly 3000 were arrested by the 28th, and a thing still more ominous was that many prisoners were released. Nobody doubted, nobody seriously denied, the significance of these measures. The legislature, seeing that this was not the mere frenzy of passion, but a deliberate and settled plan, dissolved the Commune, August 30, and ordered that it should be renewed by a fresh election. They also restored the governing body of the department, as a check on the municipality. They had the law and constitution on their side, and their act was an act of sovereignty. It was the critical and deciding moment in the struggle between the Girondins and the Hôtel de Ville. On the following day, August 31, the Assembly revoked the decree. Tallien read an address, drawn up by Robespierre, declaring that the Commune, just instituted by the people of Paris, with a fresh and definite mandate, could not submit to an assembly which had lost its powers, which had allowed the initiative to pass away from it. The Assembly was entirely helpless, and was too much compromised by its complicity since the 10th of August to resist its master. Robespierre, at the Commune, threatened the Girondins with imprisonment, and, to complete their discomfiture, Brissot's papers were examined, and Roland, Minister of the Interior, was subjected to the same indignity.
In the last days of August, whilst every house was being searched for fugitives, the primary elections were held. The Jacobins were much opposed to the principle of indirect election, but they did not succeed in abolishing it. They instituted universal suffrage for the first stage, and they gave to the primary assemblies a veto on the choice of the second. For the rest, they relied on intimidation. The 800 electors met at the bishop's palace on September 2. But here there was no stranger's gallery, and it was requisite that the nominees of the people should act in the presence of the public that nominated them to do its work. Robespierre proposed that the electoral body should hold its sittings at the Jacobin Club, in the full enjoyment of publicity. On the following day they met at the same place, and proceeded to the Jacobins. Their way led them over the bridge, where a spectacle awaited them which was carefully calculated to assist their deliberations. They found themselves in the presence of a great number of dead men, deposited from the neighbouring prison.