On the road Bishops and Parliament were taking a few years since, there would be rocks ahead, and one might imagine a crisis in which it would be doubtful who would be for maintaining the National Church and who would not. I have chanced to be familiar with converts and with the raw material of which they are made, and cannot help knowing the distinct and dissimilar paths followed by men like Newman himself, Hope, Palmer, R. J. Wilberforce, Ward, Renouf, many of whom resembled Liddon in talent and fervour, and occupied a position outwardly not far from his own.

He once called the late Bishop of Brechin[[219]] the first divine in the Church. I knew the Bishop well, and am persuaded that the bond that held him in the Anglican Communion might easily have snapped, under contingencies to which he was not exposed.

Putting these questions not quite so crudely as they are stated here, I thought that I obtained an answer. At any rate, I was assured that Liddon is made of sterner stuff than I fancied, that he knows exactly where he stands, where others have stood before him, and where and why he parts with them; that the course of Newman and the rest has no secrets and no surprises for him; that he looks a long way before him, and has no disposition to cling to the authority of others. In short, it appeared very decidedly that he is—what Bishop Forbes was not—fixed in his Anglican position.

Under this impression, I could not help wondering why Wilkinson, Stubbs, and Ridding are judged superior to Liddon. I could have felt and have expressed no such wonder if I had not taken pains to discover that he has tried and has rejected the cause of Rome, and that neither home difficulties nor external influence are at all likely to shake him.

Far, therefore, from meaning disparagement, I rate him higher than any member of the English clergy I know; and touching the question of stability, I have the sufficient testimony of his friends, of men naturally vigilant on that point, of which I am not competent to judge or to speak.

So little competent, indeed, that I should be at a loss to define his system, or to corroborate, of my own knowledge, the confidence which others have expressed. It seemed to me necessary to indicate that, for myself, I could not speak without some qualification or reserve, such as perhaps would only occur to a close student of Roman pathology. To do more, will be giving undue and unfair prominence to a parenthesis. It lays stress where there ought to be none, makes the deduction, the exception, greater than the positive statement, and gives me the air of a man whose praise is designed to convey a slur of suspicion.

That is why your letter with its formidable enclosure has afflicted me with dumbness. The doubt which I indicated in writing to you has been suggested chiefly by what passed in reference to Rosmini.

You will remember that you sent Liddon word that Rosmini wrote a very long defence of the little book which he was translating. He preferred not to make use of the information and not to see the book; and he avoided the subject when we met at Oxford. The reason is, that the Rosminians wish the Defence to be ignored, as it qualifies the submission of the author when the book defended was condemned.

The suppression injures nobody; it only puts the readers of the translation slightly off the scent, and gives an imperfect article instead of none. There is some trace of complicity with those who are interested in a suppressio veri. But it may have been due, as he was under obligations to them, and this is only preliminary matter.