“Omichund,” said Mr. Scrafton in Hindostanee, “the red treaty is a trick you are to have nothing.” Omichund fell back in to the arms of his attendants. He revived; but his mind was irreparably ruined. Clive, who, though little troubled by scruples of conscience in his dealings with Indian politicians, was not inhuman, seems to have been touched. He saw Omichund a few days later, spoke to him kindly, advised him to make a pilgrimage to one of the great temples of India, in the hope that change of scene might restore his health, and was even disposed, notwithstanding all that had passed, again to employ him in the public service. But from the moment of that sudden shock, the unhappy man sank gradually into idiocy. He who had formerly been distinguished for the strength of his understanding and the simplicity of his habits, now squandered the remains of his fortune on childish trinkets, and loved to exhibit himself dressed in rich garments, and hung with precious stones. In this abject state he languished a few months, and then died.
We should not think it necessary to offer any remarks for the purpose of directing the judgment of our readers, with respect to this transaction, had not Sir John Malcolm undertaken to defend it in all its parts. He regrets, indeed, that it was necessary to employ means so liable to abuse as forgery; but he will not admit that any blame attaches to those who deceived the deceiver. He thinks that the English were not bound to keep faith with one who kept no faith with them, and that, if they had fulfilled their engagements with the wily Bengalee, so signal an example of successful treason would have produced a crowd of imitators. Now, we will not discuss this point on any rigid principles of morality. Indeed, it is quite unnecessary to do so for, looking at the question as a question of expediency in the lowest sense of the word, and using no arguments but such as Machiavelli might have employed in his conferences with Borgia, we are convinced that Clive was altogether in the wrong, and that he committed, not merely a crime, but a blunder. That honesty is the best policy is a maxim which we firmly believe to be generally correct, even with respect to the temporal interests of individuals; but with respect to societies, the rule is subject to still fewer exceptions, and that for this reason, that the life of societies is longer than the life of individuals. It is possible to mention men who have owed great worldly prosperity to breaches of private faith; but we doubt whether it be possible to mention a state which has on the whole been a gainer by a breach of public faith. The entire history of British India is an illustration of the great truth, that it is not prudent to oppose perfidy to perfidy, and that the most efficient weapon with which men can encounter falsehood is truth. During a long course of years, the English rulers of India, surrounded by allies and enemies whom no engagement could bind, have generally acted with sincerity and uprightness; and the event has proved that sincerity and uprightness are wisdom. English valour and English intelligence have done less to extend and to preserve our Oriental empire than English veracity. All that we could have gained by imitating the doublings, the evasions, the fictions, the perjuries which have been employed against us is as nothing, when compared with what we have gained by being the one power in India on whose word reliance can be placed. No oath which superstition can devise, no hostage however precious, inspires a hundredth part of the confidence which is produced by the “yea, yea,” and “nay, nay,” of a British envoy. No fastness, however strong by art or nature, gives to its inmates a security like that enjoyed by the chief who, passing through the territories of powerful and deadly enemies, is armed with the British guarantee. The mightiest princes of the East can scarcely, by the offer of enormous usury, draw forth any portion of the wealth which is concealed under the hearths of their subjects. The British Government offers little more than four per cent.; and avarice hastens to bring forth tens of millions of rupees from its most secret repositories. A hostile monarch may promise mountains of gold to our sepoys, on condition that they will desert the standard of the Company. The Company promises only a moderate pension after a long service. But every sepoy knows that the promise of the Company will be kept: he knows that if he lives a hundred years his rice and salt are as secure as the salary of the Governor-General: and he knows that there is not another state in India which would not, in spite of the most solemn vows, leave him to die of hunger in a ditch as soon as he had ceased to be useful. The greatest advantage which a government can possess is to be the one trustworthy government in the midst of governments which nobody can trust. This advantage we enjoy in Asia. Had we acted during the last two generations on the principles which Sir John Malcolm appears to have considered as sound, had we as often as we had to deal with people like Omichund, retaliated by lying and forging, and breaking faith, after their fashion, it is our firm belief that no courage or capacity could have upheld our empire.
Sir John Malcolm admits that Clive’s breach of faith could be justified only by the strongest necessity. As we think that breach of faith not only unnecessary, but most inexpedient, we need hardly say that we altogether condemn it. Omichund was not the only victim of the revolution. Surajah Dowlah was taken a few days after his flight, and was brought before Meer Jaffier. There he flung himself on the ground in convulsions of fear, and with tears and loud cries implored the mercy which he had never shown. Meer Jaffier hesitated; but his son Meeran, a youth of seventeen, who in feebleness of brain and savageness of nature greatly resembled the wretched captive, was implacable. Surajah Dowlah was led into a secret chamber, to which in a short time the ministers of death were sent. In this act the English bore no part; and Meer Jaffier understood so much of their feelings, that he thought it necessary to apologize to them for having avenged them on their most malignant enemy.
The shower of wealth now fell copiously on the Company and its servants. A sum of eight hundred thousand pounds sterling, in coined silver, was sent down the river from Moorshedabad to Fort William. The fleet which conveyed this treasure consisted of more than a hundred boats, and performed its triumphal voyage with flags flying and music playing. Calcutta, which a few months before had been desolate, was now more prosperous than ever. Trade revived; and the signs of affluence appeared in every English house. As to Clive, there was no limit to his acquisitions but his own moderation. The treasury of Bengal was thrown open to him. There were piled up, after the usage of Indian princes, immense masses of coin, among which might not seldom be detected the florins and byzants with which, before any European ship had turned the Cape of Good Hope, the Venetians purchased the stuffs and spices of the East. Clive walked between heaps of gold and silver, crowned with rubies and diamonds, and was at liberty to help himself. He accepted between two and three hundred thousand pounds.
The pecuniary transactions between Meer Jaffier and Clive were sixteen years later condemned by the public voice, and severely criticised in Parliament. They are vehemently defended by Sir John Malcolm. The accusers of the victorious general represented his gains as the wages of corruption, or as plunder extorted at the point of the sword from a helpless ally. The biographer, on the other hand, considers these great acquisitions as free gifts, honourable alike to the donor and to the receiver, and compares them to the rewards bestowed by foreign powers on Marlborough, on Nelson, and on Wellington. It had always, he says, been customary in the East to give and receive presents; and there was, as yet, no Act of Parliament positively prohibiting English functionaries in India from profiting by this Asiatic usage. This reasoning, we own, does not quite satisfy us. We do not suspect Clive of selling the interests of his employers or his country; but we cannot acquit him of having done what, if not in itself evil, was yet of evil example. Nothing is more clear than that a general ought to be the servant of his own government, and of no other. It follows that whatever rewards he receives for his services ought to be given either by his own government, or with the full knowledge and approbation of his own government. This rule ought to be strictly maintained even with respect to the merest bauble, with respect to a cross, a medal, or a yard of coloured riband. But how can any government be well served, if those who command its forces are at liberty, without its permission, without its privity, to accept princely fortunes from its allies? It is idle to say that there was then no Act of Parliament prohibiting the practice of taking presents from Asiatic sovereigns. It is not on the Act which was passed at a later period for the purpose of preventing any such taking of presents, but on grounds which were valid before that Act was passed, on grounds of common law and common sense, that we arraign the conduct of Clive. There is no Act that we know of, prohibiting the Secretary of State for Foreign Affairs from being in the pay of continental powers, but it is not the less true that a Secretary who should receive a secret pension from France would grossly violate his duty, and would deserve severe punishment. Sir John Malcolm compares the conduct of Clive with that of the Duke of Wellington. Suppose,—and we beg pardon for putting such a supposition even for the sake of argument,—that the Duke of Wellington had, after the campaign of 1815, and while he commanded the army of occupation in France, privately accepted two hundred thousand pounds from Lewis the Eighteenth, as a mark of gratitude for the great services which his Grace had rendered to the House of Bourbon; what would be thought of such a transaction? Yet the statute-book no more forbids the taking of presents in Europe now than it forbade the taking of presents in Asia then.
At the same time, it must be admitted that, in Clive’s case, there were many extenuating circumstances. He considered himself as the general, not of the Crown, but of the Company. The Company had, by implication at least, authorised its agents to enrich themselves by means of the liberality of the native princes, and by other means still more objectionable.
It was hardly to be expected that the servant should entertain stricter notions of his duty than were entertained by his masters. Though Clive did not distinctly acquaint his employers with what had taken place and request their sanction, he did not, on the other hand, by studied concealment, show that he was conscious of having done wrong. On the contrary, he avowed with the greatest openness that the Nabob’s bounty had raised him to affluence. Lastly, though we think that he ought not in such a way to have taken any thing, we must admit that he deserves praise for having taken so little. He accepted twenty lacs of rupees. It would have cost him only a word to make the twenty forty. It was a very easy exercise of virtue to declaim in England against Clive’s rapacity; but not one in a hundred of his accusers would have shown so much self-command in the treasury of Moorshedabad.
Meer Jaffier could be upheld on the throne only by the hand which had placed him on it. He was not, indeed, a mere boy; nor had he been so fortunate as to be born in the purple. He was not therefore quite so imbecile or quite so depraved as his predecessor had been. But he had none of the talents or virtues which his post required; and his son and heir, Meeran, was another Surajah Dowlah. The recent revolution had unsettled the minds of men. Many chiefs were in open insurrection against the new Nabob. The viceroy of the rich and powerful province of Oude, who, like the other viceroys of the Mogul, was now in truth an independent sovereign, menaced Bengal with invasion. Nothing but the talents and authority of Clive could support the tottering government. While things were in this state a ship arrived with despatches which had been written at the India House before the news of the battle of Plassey had reached London. The Directors had determined to place the English settlements in Ben gal under a government constituted in the most cumbrous and absurd manner; and, to make the matter worse, no place in the arrangement was assigned to Clive. The persons who were selected to form this new government, greatly to their honour, took on themselves the responsibility of disobeying these preposterous orders, and invited Clive to exercise the supreme authority. He consented; and it soon appeared that the servants of the Company had only anticipated the wishes of their employers. The Directors, on receiving news of Clive’s brilliant success, instantly appointed him governor of their possessions in Bengal, with the highest marks of gratitude and esteem. His power was now boundless, and far surpassed even that which Dupleix had attained in the south of India. Meer Jaffier regarded him with slavish awe. On one occasion, the Nabob spoke with severity to a native chief of high rank, whose followers had been engaged in a brawl with some of the Company’s sepoys. “Are you yet to learn,” he said, “who that Colonel Clive is, and in what station God has placed him?” The chief, who, as a famous jester and an old friend of Meer Jaffier, could venture to take liberties, answered, “I affront the Colonel! I, who never get up in the morning without making three low bows to his jackass!” This was hardly an exaggeration. Europeans and natives were alike at Clive’s feet. The English regarded him as the only man who could force Meer Jaffier to keep his engagements with them. Meer Jaffier regarded him as the only man who could protect the new dynasty against turbulent subjects and encroaching neighbours.
It is but justice to say that Clive used his power ably and vigorously for the advantage of his country. He sent forth an expedition against the tract lying to the north of the Carnatic. In this tract the French still had the ascendency; and it was important to dislodge them. The conduct of the enterprise was intrusted to an officer of the name of Forde, who was then little known, but in whom the keen eye of the governor had detected military talents of a high order. The success of the expedition was rapid and splendid.
While a considerable part of the army of Bengal was thus engaged at a distance, a new and formidable danger menaced the western frontier. The Great Mogul was a prisoner at Delhi in the hands of a subject. His eldest son, named Shah Alum, destined to be, during many years, the sport of adverse fortune, and to be a tool in the hands, first of the Mahrattas, and then of the English, had fled from the palace of his father. His birth was still revered in India. Some powerful princes, the Nabob of Oude in particular, were inclined to favour him. Shah Alum found it easy to draw to his standard great numbers of the military adventurers with whom every part of the country swarmed. An army of forty thousand men, of various races and religions, Mahrattas, Rohillas, Jauts, and Afghans, was speedily assembled round him; and he formed the design of overthrowing the upstart whom the English had elevated to a throne, and of establishing his own authority throughout Bengal, Orissa, and Bahar.