The death of Lady Drogheda released the poet from this distress; but a series of disasters, in rapid succession, broke down his health, his spirits, and his fortune. His wife meant to leave him a good property, and left him only a lawsuit. His father could not or would not assist him. Wycherley was at length thrown into the Fleet, and languished there during seven years utterly forgotten, as it should seem, by the gay and lively circle of which he had been a distinguished ornament. In the extremity of his distress he implored the publisher who had been enriched by the sale of his works to lend him twenty pounds, and was refused. His comedies, however, still kept possession of the stage, and drew great audiences which troubled themselves little about the situation of the author. At length James the Second, who had now succeeded to the throne, happened to go to the theatre on an evening when the Plain Dealer was acted. He was pleased by the performance, and touched by the fate of the writer, whom he probably remembered as one of the gayest and handsomest of his brother’s courtiers. The King determined to pay Wycherley’s debts, and to settle on the unfortunate poet a pension of two hundred pounds a year. This munificence on the part of a prince who was little in the habit of rewarding literary merit, and whose whole soul was devoted to the interests of his church, raises in us a surmise which Mr. Leigh Hunt will, we fear, pronounce very uncharitable. We cannot help suspecting that it was at this time that Wycherley returned to the communion of the Church of Rome. That he did return to the communion of the Church of Rome is certain. The date of his reconversion, as far as we know, has never been mentioned by any biographer. We believe that, if we place it at this time, we do no injustice to the character either of Wycherley or James.
Not long after, old Mr. Wycherley died; and his son, now past the middle of life, came to the family estate. Still, however, he was not at his ease. His embarrassments were great: his property was strictly tied up; and he was on very had terms with the heir-at-law. He appears to have led, during a long course of years, that most wretched life, the life of a vicious old boy about town. Expensive tastes with little money, and licentious appetites with declining vigour, were the just penance for his early irregularities. A severe illness had produced a singular effect on his intellect. His memory played him pranks stranger than almost any that are to be found in the history of that strange faculty. It seemed to be at once preternaturally strong, and preternaturally weak. If a book was read to him before he went to bed, he would wake the next morning with his mind full of the thoughts and expressions which he had heard over night; and he would write them down, without in the least suspecting that they were not his own. In his verses the same ideas, and even the same words, came over and over again several times in a short composition. His fine person bore the marks of age, sickness, and sorrow; and he mourned for his departed beauty with an effeminate regret. He could not look without a sigh at the portrait which Lely had painted of him when he was only twenty-eight, and often murmured, Quantum mutatus ab illo. He was still nervously anxious about his literary reputation, and, not content with the fame which he still possessed as a dramatist, was determined to be renowned as a satirist and an amatory poet. In 1704, after twenty-seven years of silence, he again appeared as an author. He put forth a large folio of miscellaneous verses, which, we believe, has never been reprinted. Some of these pieces had probably circulated through the town in manuscript. For, before the volume appeared, the critics at the coffee-houses very confidently predicted that it would be utterly worthless, and were in consequence bitterly reviled by the poet in an ill-written, foolish, and egotistical preface. The book amply vindicated the most unfavourable prophecies that had been hazarded. The style and versification are beneath criticism; the morals are those of Rochester. For Rochester, indeed, there was some excuse. When his offences against decorum were committed, he was a very young man, misled by a prevailing fashion. Wycherley was sixty-four. He had long outlived the times when libertinism was regarded as essential to the character of a wit and a gentleman. Most of the rising poets, Addison, for example, John Phillips, and Rowe, were studious of decency. We can hardly conceive any thing more miserable than the figure which the ribald old man makes in the midst of so many sober and well-conducted youths.
In the very year in which this bulky volume of obscene doggerel was published, Wycherley formed an acquaintance of a very singular kind. A little, pale, crooked, sickly, bright-eyed urchin, just turned of sixteen, had written some copies of verses in which discerning judges could detect the promise of future eminence. There was, indeed, as yet nothing very striking or original in the conceptions of the young poet. But he was already skilled in the art of metrical composition. His diction and his music were not those of the great old masters; but that which his ablest contemporaries were labouring to do, he already did best. His style was not richly poetical; but it was’ always neat, compact, and pointed. His verse wanted variety of pause, of swell, and of cadence, but never grated harshly on the ear, or disappointed it by a feeble close. The youth was already free of the company of wits, and was greatly elated at being introduced to the author of the Plain Dealer and the Country Wife.
It is curious to trace the history of the intercourse which took place between Wycherley and Pope, between the representative of the age that was going out, and the representative of the age that was coming in, between the friend of Rochester and Buckingham, and the friend of Lyttelton and Mansfield. At first the boy was enchanted by the kindness and condescension of so eminent a writer, haunted his door, and followed him about like a spaniel from coffee-house to coffeehouse. Letters full of affection, humility, and fulsome flattery were interchanged between the friends. But the first ardour of affection could not last. Pope, though at no time scrupulously delicate in his writings or fastidious as to the morals of his associates, was shocked by the indecency of a rake who, at seventy, was still the representative of the monstrous profligacy of the Restoration. As the youth grew older, as his mind expanded and his fame rose, he appreciated both himself and Wycherley more correctly. He felt a just contempt for the old gentleman’s verses, and was at no great pains to conceal his opinion. Wycherley, on the other hand, though blinded by self-love to the imperfections of what he called his poetry, could not but see that there was an immense difference between his young companion’s rhymes and his own. He was divided between two feelings. He wished to have the assistance of so skilful a hand to polish his lines; and yet he shrank from the humiliation of being beholden for literary assistance to a lad who might have been his grandson. Pope was willing to give assistance, but was by no means disposed to give assistance and flattery too. He took the trouble to retouch whole reams of feeble stumbling verses, and inserted many vigorous lines which the least skilful reader will distinguish in an instant. But he thought that by these services he acquired a right to express himself in terms which would not, under ordinary circumstances, become one who was addressing a man of four times his age. In one letter he tells Wycherley that “the worst pieces are such as, to render them very good, would require almost the entire new writing of them.” In another, he gives the following account of his corrections: “Though the whole be as short again as at first, there is not one thought omitted but what is a repetition of something in your first volume, or in this very paper; and the versification throughout is, I believe, such as nobody can be shocked at. The repeated permission you give me of dealing freely with you, will, I hope, excuse what I have done; for, if I have not spared you when I thought severity would do you a kindness, I have not mangled you where there was no absolute need of amputation.” Wycherley continued to return thanks for all this hacking and hewing, which was, indeed, of inestimable service to his compositions. But at last his thanks began to sound very like reproaches. In private, he is said to have described Pope as a person who could not cut out a suit, but who had some skill in turning old coats. In his letters to Pope, while he acknowledged that the versification of the poems had been greatly improved, he spoke of the whole art of versification with scorn, and sneered at those who preferred sound to sense. Pope revenged himself for this outbreak of spleen by return of post. He had in his hands a volume of Wycherley’s rhymes, and he wrote to say that this volume was so full of faults that he could not correct it without completely defacing the manuscript. “I am,” he said, “equally afraid of sparing you, and of offending you by too impudent a correction.” This was more than flesh and blood could bear. Wycherley reclaimed his papers, in a letter in which resentment shows itself plainly through the thin disguise of civility. Pope, glad to be rid of a troublesome and inglorious task, sent back the deposit, and, by way of a parting courtesy, advised the old man to turn his poetry into prose, and assured him that the public would like thoughts much better without his versification. Thus ended this memorable correspondence.
Wycherley lived some years after the termination of the strange friendship which we have described. The last scene of his life was, perhaps, the most scandalous. Ten days before his death, at seventy-five, he married a young girl, merely in order to injure his nephew, an act which proves that neither years, nor adversity, nor what he called his philosophy, nor either of the religions which he had at different times professed, had taught him the rudiments of morality. He died in December, 1715, and lies in the vault under the church of St. Paul in Convent-Garden.
His bride soon after married a Captain Shrimpton, who thus became possessed of a large collection of manuscripts. These were sold to a bookseller. They were so full of erasures and interlineations that no printer could decipher them. It was necessary to call in the aid of a professed critic; and Theobald, the editor of Shakspeare, and the hero of the first Dunciad, was employed to ascertain the true reading. In this way a volume of miscellanies in verse and prose was got up for the market. The collection derives all its value from the traces of Pope’s hand, which are everywhere discernible.
Of the moral character of Wycherley it can hardly be necessary for us to say more. His fame as a writer rests wholly on his comedies, and chiefly on the last two. Even as a comic writer, he was neither of the best school, nor highest in his school. He was in truth a worse Congreve. His chief merit, like Congreve’s, lies in the style of his dialogue. But the wit which lights up the Plain Dealer and the Country Wife is pale and flickering, when compared with the gorgeous blaze which dazzles us almost to blindness in Love for Love and the Way of the World. Like Congreve, and, indeed, even more than Congreve, Wycherley is ready to sacrifice dramatic propriety to the liveliness of his dialogue. The poet speaks out of the mouths of all his dunces and coxcombs, and makes them describe themselves with a good sense and acuteness which puts them on a level with the wits and heroes. We will give two instances, the first which occur to us, from the Country Wife. There are in the world fools who find the society of old friends insipid, and who are always running after new companions. Such a character is a fair subject for comedy. But nothing can be more absurd than to introduce a man of this sort saying to his comrade, “I can deny you nothing: for though I have known thee a great while, never go if I do not love thee as well as a new acquaintance.” That town-wits, again, have always been rather a heartless class, is true. But none of them, we will answer for it, ever said to a young lady to whom he was making love, “We wits rail and make love often, but to show our parts: as we have no affections, so we have no malice.” Wycherley’s plays are said to have been the produce of long and patient labour. The epithet of “slow” was early given to him by Rochester, and was frequently repeated. In truth his mind, unless we are greatly mistaken, was naturally a very meagre soil, and was forced only by great labour and outlay to hear fruit which, after all, was not of the highest flavour. He has scarcely more claim to originality than Terence. It is not too much to say that there is hardly any thing of the least value in his plays of which the hint is not to be found elsewhere. The best scenes in the Gentleman Dancing Master were suggested by Calderon’s Maestro de Danzar, not by any means one of the happiest comedies of the great Castilian poet. The Country Wife is borrowed from the E’cole des Maris and the E’cole des Femmes. The groundwork of the Plain Dealer is taken from the Misanthrope of Molière. One whole scene is almost translated from the Critique de l’E’cole des Femmes. Fidelia is Shakspeare’s Viola stolen, and marred in the stealing; and the Widow Blackacre, beyond comparison Wycherley’s best comic character, is the Countess in Racine’s Plaideurs, talking the jargon of English instead of that of French chicane.
The only thing original about Wycherley, the only thing which he could furnish from his own mind in inexhaustible abundance, was profligacy. It is curious to observe how every thing that he touched, however pure and noble, took in an instant the colour of his own mind. Compare the E’cole des Femmes with the Country Wife. Agnes is a simple and amiable girl, whose heart is indeed full of love, but of love sanctioned by honour, morality, and religion. Her natural talents are great. They have been hidden, and, as it might appear, destroyed by an education elaborately bad. But they are called forth into full energy by a virtuous passion. Her lover, while he adores her beauty, is too honest a man to abuse the confiding tenderness of a creature so charming and inexperienced. Wycherley takes this plot into his hands; and forthwith this sweet and graceful courtship becomes a licentious intrigue of the lowest and least sentimental kind, between an impudent London rake and the idiot wife of a country squire. We will not go into details. In truth, Wycherley’s indecency is protected against the critics as a skunk is protected against the hunters. It is safe, because it is too filthy to handle, and too noisome even to approach.
It is the same with the Plain Dealer. How careful has Shakspeare been in Twelfth Night to preserve the dignity and delicacy of Viola under her disguise! Even when wearing a page’s doublet and hose, she is never mixed up with any transaction which the most fastidious mind could regard as leaving a stain on her. She is employed by the Duke on an embassy of love to Olivia, but on an embassy of the most honourable kind. Wycherley borrows Viola; and Viola forthwith becomes a pandar of the basest sort. But the character of Manly is the best illustration of our meaning. Moliere exhibited in his misanthrope a pure and noble mind, which had been sorely vexed by the sight of perfidy and malevolence, disguised under the forms of politeness. As every extreme naturally generates its contrary, Alceste adopts a standard of good and evil directly opposed to that of the society which surrounds him. Courtesy seems to him a vice; and those stem virtues which are neglected by the fops and coquettes of Paris become too exclusively the objects of his veneration. He is often to blame; he is often ridiculous; but he is always a good man; and the feeling which he inspires is regret that a person so estimable should be so unamiable. Wycherley borrowed Alceste, and turned him,—we quote the words of so lenient a critic as Mr. Leigh Hunt,—into “a ferocious sensualist, who believed himself as great a rascal as he thought everybody else.” The surliness of Moliere’s hero is copied and caricatured. But the most nauseous libertinism and the most dastardly fraud are substituted for the purity and integrity of the original. And, to make the whole complete, Wycherley does not seem to have been aware that he was not drawing the portrait of an eminently honest man. So depraved was his moral taste that, while he firmly believed that he was producing a picture of virtue too exalted for the commerce of this world, he was really delineating the greatest rascal that is to be found, even in his own writings.
We pass a very severe censure on Wycherley, when we say that it is a relief to turn from him to Congreve. Congreve’s writings, indeed, are by no means pure; nor was he, as far as we are able to judge, a warm-hearted or high-minded man. Yet, in coming to him, we feel that the worst is over, that we are one remove further from the Restoration, that we are past the Nadir of national taste and morality.
WILLIAM CONGREVE was born in 1670, at Bardsey, in the neighbourhood of Leeds. His father, a younger son of a very ancient Staffordshire family, had distinguished himself among the cavaliers in the civil war, was set down after the Restoration for the Order of the Royal Oak, and subsequently settled in Ireland, under the patronage of the Earl of Burlington.