86 ([return])
[ The bill will be found among the Archives of the House of Lords. It is strange that this vast collection of important documents should have been altogether neglected, even by our most exact and diligent historians. It was opened to me by one of the most valued of my friends, Mr. John Lefevre; and my researches were greatly assisted by the kindness of Mr. Thoms.]
87 ([return])
[ Among the Tanner MSS. in the Bodleian Library is a very curious letter from Compton to Sancroft, about the Toleration Bill and the Comprehension Bill, "These," says Compton, "are two great works in which the being of our Church is concerned: and I hope you will send to the House for copies. For, though we are under a conquest, God has given us favour in the eyes of our rulers; and they may keep our Church if we will." Sancroft seems to have returned no answer.]
88 ([return])
[ The distaste of the High Churchman for the Articles is the subject of a curious pamphlet published in 1689, and entitled a Dialogue between Timothy and Titus.]
89 ([return])
[ Tom Brown says, in his scurrilous way, of the Presbyterian divines of that time, that their preaching "brings in money, and money buys land; and land is an amusement they all desire, in spite of their hypocritical cant. If it were not for the quarterly contributions, there would be no longer schism or separation." He asks how it can be imagined that, while "they are maintained like gentlemen by the breach they will ever preach up healing doctrines?"—Brown's Amusements, Serious and Comical. Some curious instances of the influence exercised by the chief dissenting ministers may be found in Hawkins's Life of Johnson. In the Journal of the retired citizen (Spectator, 317.) Addison has indulged in some exquisite pleasantry on this subject. The Mr. Nisby whose opinions about the peace, the Grand Vizier, and laced coffee, are quoted with so much respect, and who is so well regaled with marrow bones, ox cheek, and a bottle of Brooks and Hellier, was John Nesbit, a highly popular preacher, who about the time of the Revolution, became pastor of a dissenting congregation in flare Court Aldersgate Street. In Wilson's History and Antiquities of Dissenting Churches and Meeting Houses in London, Westminster, and Southwark, will be found several instances of nonconformist preachers who, about this time, made handsome fortunes, generally, it should seem, by marriage.]
90 ([return])
[ See, among many other tracts, Dodwell's Cautionary Discourse, his Vindication of the Deprived Bishops, his Defence of the Vindication, and his Paraenesis; and Bisby's Unity of Priesthood, printed in 1692. See also Hody's tracts on the other side, the Baroccian MS., and Solomon and Abiathar, a Dialogue between Eucheres and Dyscheres.]