"I shouldn't be surprised," was the universal conclusion, "if we should hear of another tragedy by and by."

"In any case, Klara can't stay in the village," decided the bevy of young girls who talked the matter over among themselves, and were none too sorry that the smart, handsome Jewess—who had such a way with the men—should be comfortably out of the way.

But everyone went to the Mass for the dead on the day following that which should have been such a merry wedding feast; and everyone joined in the Requiem and prayed fervently for the repose of the soul of the murdered man.

He lay in state in the centre of the aisle, with four tall candles at each corner of the draped catafalque; a few bunches of white and purple asters clumsily tied together by inexperienced hands were laid upon the coffin.

Pater Bonifácius preached a beautiful sermon about the swift and unexpected approach of Death when he is least expected. He also said some very nice things about the dead man, and there was hardly a dry eye in the church while he spoke.

In the remote corner of a pew, squeezed between a pillar and her mother, Elsa knelt and prayed. Those who watched her—and there were many—declared that not only did she never stop crying for a moment during Mass, but that her eyes were swollen and her cheeks puffy from having cried all the night and all the day before.

After Mass she must have slipped out by the little door which gave on the presbytery garden. It was quite close to the pillar against which she had been leaning, and no doubt the Pater had given her permission to go out that way. From the presbytery garden she could skirt the fields and round the top of the village, and thus get home and give all her friends the slip.

This, no doubt, she had done, for no one saw her the whole of that day, nor the next, which was the day of the funeral, and an occasion of wonderful pomp and ceremony. Béla's brother had arrived in the meanwhile from Arad, where he was the manager of an important grain store, and he it was who gave all directions and all the money necessary that his brother should have obsequies befitting his rank and wealth.

The church was beautifully decorated: there were huge bunches of white flowers upon the altar, and eight village lads carried the dead man to his last resting-place; and no less than thirty Masses were ordered to be said within the next year for the repose of the soul of one who in life had enjoyed so much prosperity and consideration.

And in the tiny graveyard situated among the maize-fields to the north of Marosfalva, and which is the local Jewish burial ground, the suicide was quietly laid to rest. There was no religious service, for there was no minister of his religion present; an undertaker came down from Arad and saw to it all; there was no concourse of people, no singing, no flowers. Ignácz Goldstein—home the day before from Kecskemét—alone followed the plain deal coffin on its lonely journey from the village to the field.