"And perhaps you would have forgotten heaven in that earthly paradise; who knows, your happiness might have drawn you away from God, you might have spent your life in earthly joys, you might have danced and sung and thought more and more of pleasure, and less and less of God. Who knows? Whereas now you are just going to be happy in God's way: you are going to do your duty by your mother and your father, and, above all, by your husband. You are going to fill your life by thoughts of God first and then of others, instead of filling it with purely selfish joys. You are going to walk up the road of life, my child, with duty to guide you over the roughnesses and hard stones that will bestrew your path: and every roughness which is surmounted, every hardship which is endured, every sacrifice of self which is offered up to One who made the greatest possible sacrifice for us all, will leave you happier than before . . . happier in God's way, the best way of all."
He talked on for a long while in this gentle, heartfelt way, and gradually, as the old man spoke, the bitterness and revolt died out of the simple-minded child's heart. Hers, after all, was a simple faith—but as firmly rooted within her as her belief in the sunshine, the alternating days and nights, the turns of the season. And the kind priest, who after life's vicissitudes had found anchorage in this forlorn village in the midst of the plains, knew exactly how to deal with these childlike souls. Like those who live their lives upon the sea, the Hungarian peasant sees only immensity around him, and above him that wonderful dome which hides its ineffable mysteries behind glorious veils of sunset and sunrise, of storm and of fantastic clouds. The plain stretches its apparently limitless expanse to a distance which he—its child—has never reached. Untutored and unlearned, he does not know what lies beyond that low-lying horizon into whose arms the sun sinks at evening in a pool of fire.
Everything around him is so great, so vast, so wonderful—the rising and setting of the sun, the stars and moon at nights, the gathering storms, the rainfalls, the sowing of the maize and the corn, the travail of the earth and the growing and developing of the stately heads of maize from one tiny, dried, yellow grain—that he has no inclination for petty casuistry, for arguments or philosophy. God's work is all that he ever sees: the book of life and death the only one he reads.
And because of that simple faith, that sublime ignorance, Elsa found comfort and peace in what Pater Bonifácius said. I will not say that she ceased to regret, nor that the grief of her heart was laid low, but her heart was soothed, and to her already heavy sorrow there was no longer laid the additional burden of a bitter resentment.
Then for awhile after he had spoken the priest was silent. No one knew better than he did the exact value of silence, whilst words had time to sink in. So they both remained in the gloom side by side—he the consoler and she the healed. The flickering candle light played curious and fantastic tricks with their forms and faces, lighting up now and then the wrinkled, wizened face of the old man, with the horn-rimmed spectacles perched upon his nose, and now and then the delicate profile of the girl, the smooth, fair tresses and round, white neck.
"Shall we not say a little prayer together?" whispered Pater Bonifácius at last, "just the prayer which our dear Lord taught us—Our Father which art in heaven . . ."
Slowly the young girl sank on her knees beside the gentle comforter; her fair head was bowed, her face hidden in her hands. Word for word now she repeated after him the sublime invocation taught by Divine lips.
And when the final whispered Amen ceased to echo in the low, raftered room, Pater Bonifácius laid his hand upon the child's head in a gesture of unspoken benediction.