All is white in Tanis: the houses of spotless stone or marble, the bowers of sweet-scented flowers, the barges on the canals, even the beasts of burden—cows and donkeys—all are white, and coquettishly throw that whiteness against a background of grey-green foliage or the dull, heavy leafage of palms. And in the midst of the city the temple of Isis, high aloft upon a hill, built of alabaster and silver, all white, with massive columns and gigantic steps, surrounded by groves of monster orange trees and tuberoses, amidst which the small apes—sacred to the moon—run chattering to and fro.

I loved Tanis. Men-ne-fer was gorgeous and rich, Net-amen was picturesque and bright, but Tanis was poetry, romance, and above all, living voluptuousness.

The penetrating scent of flowers rendered the temple gardens almost unbearable at nights, so overpowering was the odour of gardenia and orange blossom: that garden filled with the quaint and dainty forms of the priestesses vowed to the goddess and to love! I seem to see it before me now, in one vast tangle of palms and flowers, with shady nooks beneath showers of overhanging blossoms. Sensuous, voluptuous Tanis! where every refinement which art and civilisation could devise is brought to bear in order to throw a halo of romance and picturesqueness over the passion which makes gods or beasts of mankind. And Isis, silent, cold and immaculate, smiles from the sanctuary of her temple upon the loves which last a lifetime, the passions which live a day.

Men and women swear before her altar to cherish one another and be true, until the day when Anubis, the jackal-headed god, at last leads one or the other soul before the throne of Osiris: and all the while, outside, in the garden, under the same protection of the goddess, lithe young arms encircle the passer-by and give freely of those kisses which are forgotten on the morrow.

Sensuous Tanis! who dost place a crown of glory on the heads of thy courtesans, and makest a virtue of unchastity. Lovely, poetic Tanis! within whose sacred walls the holiest vows of truth and honour are spoken, in spite of all I love thee still. I shut my eyes and see thy snow-white walls, thy women clad in clinging folds of spotless white, hear the melancholy sound of sistrum and of harp, and above all smell the intoxicating odour of thy flower gardens and feel the delicious languor which thy heavy air doth give.

Strange people! Strange customs! Strange and sensuous Tanis! Within its walls is the temple of Isis, wherein bridegroom vows to bride honour, fealty and truth, as solemn, as binding, as the vows we swear in England unto those that we love; and within the selfsame walls, surrounding the same hymeneal temple, are the gardens of Isis. Here he who would pronounce matrimonial vows must dwell for a day and a night before his wedding, alone and unattended, in a tiny pavilion, overgrown with climbing tuberoses, which stands in the middle of the garden. Here, at the evening, when the image of the goddess shines cold and pure upon the groves of cacti and orange blossoms, sweet music lures the would-be bridegroom without, and as he walks through the sweet-scented alleys, dreaming of future homely and legitimate bliss, the dainty forms of Isis’s priestesses whisper of things he would fain not hear: white arms beckon to him, and red mouths, framed for kisses, sing with sweet voices quaint, licentious songs. It is the mission—honoured, respected, almost held sacred—of these priestesses, recruited among the fairest in the land, to dissuade the bridegroom from contracting indissoluble ties.

There is a subtle morality in this strange custom. None but the strong, the true, should wed in ancient Kamt: the marriage tie is a divine one, the oath an all-embracing one, and sweet voices whisper to the weak to pause and reflect, bidding him beware of bonds which later he cannot break.

When first we heard of this curious custom, expounded to us by a couple of solemn Egyptians dressed in snow-white robes, with a wreath of white roses over their funny shaven heads, for the first time, since many days, I saw Hugh’s eyes twinkling with merriment, but he preserved perfect outward gravity and assured the people of Tanis that he would follow the ancient custom of the land and take possession of the lonely pavilion in the garden of Isis.

Then, when we were alone, we both burst into a fit of laughter, and Hugh’s laugh sounded as infectious, as sunny as of yore. Of course he had to stand a good deal of chaff from me.

“For the credit of old England,” I adjured him with mock solemnity as, late one evening, I accompanied him to the abode of temptation, “do not disgrace us both, Girlie.”