Thus the tragi-comedy went on day after day. The plebs enjoying the pageants because they did not know that they were being fooled, and the patricians looking on because they did not care.
And now the imperial mountebank was coming home himself, having ordered his triumph as he had stage-managed his deeds of valour. Triumphal arches and street decorations, flowers and processions, he had ordained everything just as he wished it to be. From the statue of every god in the temples of the Capitol and of the Forum the bronze head had been knocked off by his orders, and a likeness of his own head placed in substitution. His intention was to receive divine homage, and this the plebs—who had been promised a succession of holidays, with races, games, and combats—was over-ready to grant him.
The vestibule connecting his palace with the temple of Castor had been completed in his absence, and he wished to pass surreptitiously from his own apartments to the very niche of the idol which was in full view of the Forum and there to show himself to the people, even whilst a sacrifice was offered to him as to a god.
To all this senseless display of egregious vanity the obsequiousness of the senators and the careless frivolity of the plebs easily lent itself; nor did anyone demur at the decree which came from the absent hero, that he should in future be styled: "The Father of the Armies! the Greatest and best of Cæsars."
All thought of dignity was dead in these descendants of the great people who had made the Empire; they had long ago sold their birthright of valour and of honour for the pottage of luxury and the favours of a tyrannical madman. What cared they if after they had feasted and shouted themselves hoarse in praise of a deified brute, the ruins of Rome came crashing down over their graves? What cared they if in far-off barbaric lands the Goths and Huns were already whetting their steel.
Only a few among the more dignified senators, a few among the more sober praetorian tribunes, revolted in their heart at this insane exhibition of egoism, these perpetual outrages on common sense and dignity; but they were few and their influence small, and they were really too indolent, too comfortable in their luxurious homes to do aught but accept what they deemed inevitable.
The only men in Rome who cared were the ambitious and the self-seekers, and they cared not because of Rome, not because of the glory of the Empire, or the welfare of the land, but because they saw in the very excess of the tyrant's misrule the best chance for their own supremacy and power.
Foremost amongst these was Caius Nepos, the praetorian praefect, all-powerful in the absence of the Cæsar, well liked by the army, so 'twas said. Some influential friends clung around him and also some malcontents, those who are ever on the spot when destruction is to be accomplished, ever ready to overthrow any government which does not happen to further their ambitions.
Most of these men were assembled this night beneath the gilded roof of Caius Nepos' house. He had gathered all his friends round him, had feasted them with good viands and costly wines, with roasted peacocks from Gaul and mullets come straight from the sea; he had amused them with oriental dancers and Egyptian acrobats, and when they had eaten and drunk their fill he bade them good night and sent them home, laden with gifts. But his intimates remained behind; pretending to leave with the others, they lingered on in the atrium, chatting of indifferent topics amongst themselves, until all had gone whose presence would not be wanted in the conclave that was to take place.