Warm baths were essential to the comfort of the Anglo-Saxon; to be deprived of them and of a soft bed was one of the severe penances imposed by the Church. The ladies' bower was perfumed with the scents and spices of India and the East.

Though the houses still left much to be desired in the way of architectural features as well as ordinary convenience, the appointments and furnishings of a home of the later Anglo-Saxon period showed a keen appreciation of creature comforts.

The law of hospitality opened all doors to the wayfaring freeman. When he wound his horn in the forest as he approached the hall to protect himself from being set upon as a marauder, he was welcomed to the warm fire, the loaded table, and the guest bed, without question. In later times, the traveller was permitted to remain to the third night. The guest who came hungry, weary, and dusty to one of these hospitable homes and received admittance might esteem himself fortunate, for the women of the time were well versed in the art of wholesome cookery, and had at hand a plentiful variety of foods. For their meats they might select from the choice cuts of venison, beef, and lamb, besides pork, chicken, goat, and hare. Birds and fish afforded greater variety. Of the latter there were salmon, herring, sturgeons, flounders, and eels; and of shellfish, crabs, lobsters, and oysters. Horse flesh was in early use as a comestible, but later became repugnant to taste, and was discountenanced by the Church in the latter part of the eighth century.

To the meats was added a variety of warm breads, made of barley meal and of flour. Eggs, butter, cheese, and curds, with many sorts of vegetables, were to be found on the tables; while figs, nuts, almonds, pears, and apples were probably served by the women to the company as they sat in discourse about the fire, or, stretched at full length upon the floor, became absorbed in games of chance. For the Germans were such inveterate gamblers that money, goods, chattels, their wives, and even their own liberty, were often risked by the casting of dice.

The women were admitted to seats at the tables with the men, the girls being engaged in serving the drinks, which were as freely used then as now. Even after the company were surfeited with food and the tables were removed, drinking was kept up until the evening.

The costumes of a people are of the greatest worth in revealing to the student their grade of civilization and their ideals. There can be no question but that taste in dress is one of the best gauges by which to determine whether at a particular time the people were serious minded or frivolous, moral or immoral, swayed by high aspirations or the prey of indolence and sensuous gratifications. Just as truly can we arrive at the characteristics of a race or a period by seeing the people at their play. If we find them given to gladiatorial exhibitions, we shall not err in concluding that they were a vigorous and war-like people; if they are found at the bull fight, we may safely adjudge them to be a brutalized and enervated race. The Anglo-Saxon can safely be brought to this test. If the dress of the women is a criterion of morals, then were these people of early England exemplary; if the games in vogue denote the race characteristics, then were they rude, but wholesome.

After the conversion of the Anglo-Saxons to Christianity, there were evidently some changes made in their garb, to indicate their abjuration of heathenism; for in the Church council of 785 the complaint was made that "you put on your garments in the manner of the pagans, whom your fathers expelled from the world; an astonishing thing, that you should imitate those whose life you always hated." Change of style in dress was practically unknown among the ladies of the Anglo-Saxon period of English history. The illuminations of the old MSS., from which all that is definitely known on the subject is derived, show that the dress of the women remained practically the same during the entire period.

The costume of the women can be described with many details. There was an undergarment, probably made of linen, extending to the feet; it had sleeves that reached to the wrists and were there gathered tightly in little plaits. There was an absence of needlework of any sort, excepting a simple bit of embroidery upon the shoulder. The customary color of the garment was white. Over this was worn the gown, which was slightly longer than the undergarment, and reached quite to the ground. It was bound about the waist by a girdle, by which it was sometimes caught up and shortened. The sleeves are most frequently pictured as extending to the wrist, and were worn full. Sometimes, however, they reached to only the elbow, and in some cases were wanting altogether. This garment was prettily ornamented with embroidery, in simple bands of sprigs, diverging from a centre. Another form of dress that is represented seems to have been an out-of-doors or travelling costume. It differed from the other in being of heavier material, possibly of fine woollen goods, and had sleeves that extended to the knees. It is possible that this was a winter dress, and the other a summer one.